The Reefs of Earth (Berkley Medallion, 1968) follows the Dulanty family, Puca (alien fairy-folk) who have been living on Earth for ten years. When tragedy strikes, the six surviving children (or seven, if you count Bad John) decide upon a simple solution to their problems: kill everyone else on Earth.
What follows is a comic fairy tale set in Lost Haven, Oklahoma, blending Irish folklore, Catholic theology, frontier violence, and Lafferty's linguistic exuberance.
About This Guide
This companion follows all sixteen chapters and gives character profiles, a gazetteer, Puca lore, and thematic readings. Quotations and factual references use the printed pages of the Berkley Medallion edition (March 1968). Use the sidebar or the full-text search to explore the guide. See Sources & Editorial Notes.
Contents
Chapters: Full analysis of all sixteen chapters, including summaries, key events, and Bagarthach verses.
Characters: Profiles of the Dulanty children and adults, antagonists, and allies.
Gazetteer: Locations from Lost Haven to the strip-pit kingdoms.
Puca Lore: The Bagarthach verse form, Aorach stories, and Puca biology and culture.
Analysis: Timeline, death log, and thematic exploration.
Reference: Glossary, name translations, and notable quotations.
The Berkley Medallion edition appeared in March 1968. The Encyclopedia of Science Fiction identifies it as Lafferty’s first-completed novel; Past Master, The Reefs of Earth, and Space Chantey all appeared within a few months of one another. Composition order and publication order differ.
Sources: John Clute, “Lafferty, R A,” The Encyclopedia of Science Fiction.
| Parents | Children |
|---|---|
| Henry Dulanty + Witchy Corcoran | Elizabeth (9), Charles (8), Helen (6). |
| Frank Dulanty + Veronica Corcoran | Peter (8), Dorothy (7), John (6), Bad John (died in infancy). |
The Chapter Poem
Lafferty structures the novel's sixteen chapter titles as a single Bagarthach-style poem, a prophecy of violence and transformation.
Analysis
The sixteen titles can be read as a Bagarthach-like prophecy. They move from the children’s murderous purpose through their difficulty fitting Earth and their affinity with the dead to a battle whose announced alternatives are an altered world or a dead Dulanty.
Structural Notes
The poem consists of four ABAB quatrains: Land/Band and Roastie/Ghostie, for example, form the first alternating set. Its last two lines do not form a rhyming couplet. The closing line names the two possible outcomes.
The Heroic Chantey
Chapter 14's title, "Fit Subject For Heroic Chantey," promises that Henry's death will be commemorated in song. The chapter delivers, with Latin and English verse fragments appearing as section headers, culminating in the epitaph: "Nil de Monstris Nisi Bonum" ("Nothing about monsters except good").
The contents-page titles use four ABAB quatrains with a predominantly iambic four-beat movement. The second and fourth lines of each stanza have feminine endings: roastie/ghostie, quit it/fit it, lindens/Indians, chantey/Dulanty. The movement is jaunty, like a nursery rhyme. The Heroic Chantey later shifts toward a falling rhythm; the two poems differ in meter.
Synopsis
The children’s campaign and the adults’ persecution cross through an axe, a set of hired captors, and a final hunt. All page references are to the 1968 Berkley text.
Two Families in Lost Haven
Henry and Witchy Dulanty are parents of Elizabeth, Charles, and Helen. Frank and Veronica are parents of Peter, Dorothy, John, and the already dead Bad John. The two brothers married two sisters. Sent to Earth more than ten years earlier, the adults have failed to establish accord with its people. Their six-week residence in Lost Haven ends in catastrophe.
[1968, pp. 12–23]The children’s customary ghost stories open the book. Chapter 2 then gives the family’s arrival and decline: Helen curses Crocker, Peter curses Stutgard, and the adults suffer Earth Allergy. Veronica dies two days before Henry’s arrest. Witchy is confined, and Frank’s grief and drinking give way to an illness that can resemble drunkenness even when he is sober.
[1968, pp. 15–23, 33, 58]The Axe and the Raft
The children decide to kill everyone else, though Elizabeth and Charles initially favour a shorter list. Their attempt to burn the adults with a Bagarthach is countered. John reaches Stutgard’s room to murder him and finds Crocker has already done it. John takes Crocker’s bloody axe; Elizabeth later hides it. Henry is arrested for the murder.
[1968, pp. 24–35]From Fulbert, held in the flimsy Lost Haven jail, the children obtain the Île de France. They attack the Stinkers, Stutgard Landing, and Fiddler’s Landing, then encounter Phoebe Jane’s hospitality and raid the Fabers. Gunfire, attempted drownings, and arson make their intent real, though their targets escape.
[1968, pp. 35–56]Parallel Struggles
Frank evades a lynch mob and humiliates Crocker with its noose. Witchy recites her Devil verses in the institution at Vinita. The children find a home among the dead of Misu Mound, where the history of the burials is disputed; Peter suffers a disturbing passion of Earth Sickness. Henry’s confession overwhelms an old priest, whose death a month later is attributed to it by the narrator.
[1968, pp. 57–74]Crocker hires Baxter Bushyhead, Little Sad Sam Jones, and Harold Harvestman to capture the children. Charles marches them into the woods and returns with ears. The narrator’s confirmation of a silencer, together with Dorothy’s later completed accusation, is strong evidence of killings offstage. Pandemonium John brings news from the parents and leads a great concert, mixing delight, cruelty, and musical invention.
[1968, pp. 75–90, 106]Marshall’s interview with Henry exposes both racial hatred and the fraud supporting Lost Haven: bogus relief checks and crop claims, with Marshall expecting to inherit Stutgard’s business. The lawyer’s visit brings out the axe evidence, but Henry mistakes approaching help for danger and escapes at 8:55 p.m. in Chapter 12. Marshall turns the escape into a murderous public spectacle.
[1968, pp. 91–114]The Hunt and the Bog
John Loose Screw and Sammy Bluefield help Henry. After a roadblock and crash, Henry reaches Thomas Butterfield’s farm. Butterfield phones the authorities despite Henry’s warnings. Marshall shoots Henry in the shoulder from behind, then in the groin and gut; Crocker fires the fatal shot into his face. Marshall kills Butterfield to remove the witness.
[1968, pp. 115–128]Crocker hunts Bad John through the bogs as his dogs desert him in groups. Frank catches him with the noose. Frank intends afterward to urge the children toward gentleness, but Marshall strikes him from behind before he can speak to them. The rope slips and Crocker sinks. Marshall rolls Frank into the bog. Charles runs up firing; Phoebe Jane’s hidden shot kills Marshall. Charles believes he did it and rolls Marshall’s body in.
[1968, pp. 129–138]Names and Departure
That afternoon the children intuit their Puca names. Bad John has already been absent for hours. After they cast off, Witchy joins them through Phoebe’s aid and explains that Bad John has gone with Frank. Witchy revises the extermination plan toward control and alteration, still permitting killing and losing her thought about responsibility. She releases the Dragons’ Seed, continues through her last joke about dying, and receives Elizabeth’s answer. Six young pairs of eyes shine beside the older pair fading in death.
[1968, pp. 139–144]Chapters
Detailed analysis of each of the novel's sixteen chapters. Select a chapter from the sidebar to view its full entry.
Chapter 1
To Slay the Folks and Cleanse the Land
Copy-text: [1968, pp. 7–14]
The Dulanty children tell ghost stories in the Big Shanty, exorcising the bleakness of Earth through whistling in the dark.
Summary
The novel opens with an introduction to the Dulanty family: Puca aliens living in the Big Shanty in Lost Haven, Oklahoma. The six children (or seven, if you count Bad John) gather at night to tell ghost stories, their way of defying the "meanest world in all the universes."
The six tales vary in their dealings with death. Elizabeth’s concerns Albert and his unnamed wife, whose verse releases a murderous dog from a picture. Charles tells of a hotel man found dead; Helen of the still-whittling Silly Jimmy; Peter of Alice, Clarissa, and the guard from Hell; Dorothy of a train passing through the shanty; and John of William’s terrible return to Polly. [1968, pp. 7–14]
Bad John, the ghost child, cannot participate in the ritual: "he could only tell people stories, and nobody cares about them." He has no bed in the loft where the other children sleep. When the lights go out, nobody knows where he goes. He "couldn't whistle" in the dark.
Key Events
- Introduction of all seven children and their relationships
- Establishment of the Aorach story form
- First description of the Puca appearance (goblin vs. human-looking)
- Introduction of the green glowing eyes motif
- Establishment of Bad John's nature as a ghost child
Characters Introduced
Aorach Stories Told
A Puca couple buys a picture of a man. The wife notices the eyes change from green to brown, the hair from red to black. Then she notices a dog in the picture that wasn't there before. She makes a careless Bagarthach verse hoping the dog bites her husband, and it does, killing him.
This woolly world that spooks and spites you.
You'll find that picture's got a dog!
I hope the blinking bugger bites you!
Moral: "Earth things are so dumb that they don't know when to obey a Bagarthach and when not to."
Charles’s traveling salesman finds a terrifying instability of identities at a country hotel. The tale identifies the corpse as the hotel man, with his throat cut. The building vanishes, and the doorknob the traveler carries becomes a rock. [1968, pp. 9–10]
A man returns to his hometown and talks to Silly Jimmy by the railroad tracks. His family reminds him that Silly Jimmy died long ago, run over by a train. Yet fresh wood shavings prove Jimmy had been whittling, dead or not.
And broke his bones and burst his belly.
We gathered Jimmy in a jar.
Hey, pass the Silly Jimmy Jelly!
Alice was sent to Hell for Clarissa’s theft. Returning to frighten her sister, she loses her ghost sheet to Clarissa. The guard mistakes Clarissa for Alice and carries Clarissa away; Alice stays on Earth. [1968, pp. 11–12]
Dorothy tells of the dead lantern-bearer and the train that killed him. The train takes the old track beneath the shanty. She says she made a sign: it passed through without breaking the house up. [1968, p. 13]
A Puca boy named William marries an Earth girl named Polly. They promise that whoever dies first will return to tell the other what death is like. William dies; Polly remarries a man named Tom. On their wedding night, someone comes to the door three times. Tom relays the messages: "He said to tell you that it sure is cold." Polly says it must be the coal man. "He said to tell you that it sure is dark." The kerosene man. "He said to tell you that it sure is lonesome." Polly tells Tom to send him away: "I don't care any more how it is there."
A great wind kills Tom, freezes Polly stiff, blows away the house, opens a hole, and buries Polly. William’s messages tell Polly what death is like: cold, dark, lonesome. [1968, pp. 13–14]
Puca Lore Introduced
- Aorach: a Puca story art, including these ghost tales but also Veronica’s story of the sisters’ births. [1968, pp. 7–14, 18–19]
- Bagarthach verse: Rhymed verses with magical power; Earth things "are so dumb that they don't know when to obey a Bagarthach and when not to"
- Puca appearance: Some look human, others are "potato-faced goblins, like real Pucas." Elizabeth, Charles, and Helen can pass as Earth children; Peter, Dorothy, John, and Bad John have the true goblin look. Witchy "said that they had planned it that way, that some of the children should look like children of this place, and some of them should look like the children back home."
- Green eyes: "Look at them straight, and you'd hardly notice a thing. But look at them sideways... they'd scare the liver out of you." Eyes that "glowed like green coals."
Notable Quotations
The Puca name recalls Irish púca, a fairy or goblin; Peter’s Ifreann is the Irish word for hell. The threatening verse belongs to a wider tradition of dangerous Irish rhymers: Rosalind’s joke about having been an Irish rat in As You Like It 3.2 presupposes the belief that rats could be rhymed to death. Rosalind’s joke is a literary parallel for the Bagarthach. [1968, pp. 7–14]
Sources: Shakespeare, As You Like It 3.2.
Chapter 2
And Leave the World a Reeking Roastie
Copy-text: [1968, pp. 15–23]
The Dulantys arrive in Lost Haven, where hostility greets them, and Helen kills a man with a verse before he knows he's dead.
Summary
This chapter provides the backstory: how the Dulanty families came to Lost Haven six weeks before the main action. They traveled in two station wagons and two trucks: Veronica drove one wagon with all the children, Witchy drove the other "loaded with everything in the world," Henry drove the sideboard truck with the furniture, and Frank drove the van carrying "the tools and shops of the several professions of the two brothers."
They stopped for lunch in what appeared to be a weed patch. A hostile man appeared, barking at them: "We won't have our town dirtied up by strangers. You're the strangest clutch I ever saw." Henry demanded: "Where's any town?" The man replied: "You're standing in the middle of Lost Haven", the town so overgrown it was invisible. This was Crocker. Helen killed him with a Bagarthach verse, though it would take weeks for him to realize he was dead.
Half an hour later, a bigger man arrived: Coalfactor Stutgard, owner of the town. "I don't know what you are," he said, "but you don't belong anywhere on God's green Earth." Peter whispered to the children, "Let me kill this one," and growled his own killing verse. A furtive local then told them Stutgard lied: one house wasn't his: the Big Shanty, owned by an Indian lady in Catoosa.
The chapter also reveals the Puca mission: sent to Earth as "picked young couples" to achieve accord with humanity, or failing that, to "do something about the planet." Ten years in, they have achieved neither.
Veronica, "the real center of the two families," mother to some children and aunt to the rest, dies suddenly of Earth Allergy. Frank takes her death "all wrong," his merriment at the wake forced, his Bagarthach verses falling short. Watching their children play, Henry observes: "They can't really adapt to Earth, I see it now. The question then becomes: Can the Earth adapt to them?" The chapter ends with Henry raising his head, listening "as to the sounding of a horn off Earth."
Key Events
- Arrival in Lost Haven six weeks prior
- First confrontation with Crocker → Helen's killing verse
- Confrontation with Coalfactor Stutgard → Peter's killing verse
- Move into the Big Shanty (owned by an Indian lady in Catoosa)
- Background on the Puca mission to Earth
- Veronica's death from Earth Allergy
- Witchy's descent into madness
- Frank begins drinking heavily
- Children sing a crow down from the sky to eat
Characters Introduced
Bagarthach Verses
You hound-dog hunk, we'll have you hounded!
On else than gallows be you hanged!
In else than water be you drownded!
Your bubble breaks, your grip relaxes!
Beware the under-studding, Stut!
Beware of jackals bearing axes!
"It's funny that when you kill a man, he's often the last one to know about it."
No matter how you caw and cough you!
I sing the corbie to the corb!
I sing the silly wings right off you!
Elizabeth calls to Helen: "Sing us a bird!... A big one with black juice in it!" Helen enters "a sly ecstasy" and sings the verse. A crow jerks down from the sky "as though caught in a wire loop." Charles and Peter catch it at their fingertips and tear it apart, "gulping the black-red blood that tasted of hot salt and iron." They prefer crow to "white-meat barnyard peckers."
Puca Lore
- Earth Allergy: Fatal to adult Puca; attacks liver and kidneys (seat of good humor); taints one with the "Earth outlook"
- The mission: achieve accord with Earth and consider whether something could be done with the planet. [1968, p. 20]
- The Four Worlds: Earth belongs to a group the novel does not fully identify; Mercator, Astrobe, and Camiroi appear elsewhere. [1968, pp. 20–21, 73]
- Indian Affinity: Puca were told they'd be "in rapport with the Indian population" but found them a "vanishing minority"; their information was "centuries out of date"
- The Hive Ghost: Frank’s account of humanity’s alarming communal instinct. His claim that Earth people act without thinking is a Puca judgment. [1968, p. 21]
Deaths
The Aorach of Veronica's Conception
Veronica tells her characteristic Aorach story explaining how she and Witchy were "twins" born eleven months apart, conceived the same night but by separate acts, when their mother briefly went to bed at one minute before 4 a.m. (when Papa had to light the furnace at the brickyard). "An Earth doctor... told Veronica that such a thing was impossible... Imagine an Earth doctor trying to tell a mistress of the Aorach about something as fundamental as that."
Notable Quotations
The opening “pilgrims on Earth” recalls Hebrews 11:13 and 1 Peter 2:11, where human life is understood as a pilgrimage. The Dulantys give that language an extraterrestrial sense. Peter’s “jackals bearing axes” adapts the warning about Greeks bearing gifts associated with Virgil’s Laocoon. Crocker and his axe will make the adapted warning literal. Helen’s “be belled” recalls Aesop’s mice and their plan to bell the cat; Frank later brings the noose. [1968, pp. 15–16, 31–32, 63]
Sources: Virgil, Aeneid 2.49; Aesop, “Belling the Cat”.
Chapter 3
High Purpose of the Gallant Band
Copy-text: [1968, pp. 24–32]
The children conceive their great plan: kill everyone in the world except the six of them (or seven, if you count Bad John).
Summary
The chapter opens with the children's logical conclusion: "If there were only six persons in the world (or seven, if you count Bad John), the Earth would be a much better place." Their plan is simple: kill everyone. Elizabeth dissents, willing to kill only specific targets: "the first man to bark at them" (Crocker), Mrs. Cowper with "eyes like a little pig," Mr. Cranker with "hairs in his ears." Charles adds the Bacons, Lanyards, Kirbys, Fabers, plus Elwood Elgin, Rex Remagen, Barney Bottleby, and Sheriff Train, but thinks "that was almost enough." Helen overrules them: "The whole thing becomes silly unless you kill everybody." She hints that Elizabeth, at nine, might be "borderline" herself.
Dorothy sings a Bagarthach verse to burn down the Big Shanty with the adults inside. The children spend the afternoon swimming: Elizabeth the strongest swimmer, Helen the fastest and slipperiest, Charles diving from the very tops of the tall sycamores. While drying on branches, four tell parabolic stories about recent traumas: Elizabeth's of finding Witchy mad; Peter's of Frank's drinking; John's of burying Veronica; Helen's prophetic dream of her father in jail.
That night John draws the task of killing Stutgard. Bad John goes ahead but is a poor lookout because darkness means nothing to him. He reports that another man has already killed Stutgard. Peter resents this intrusion upon the children’s intended victims, and they proceed to the house. [1968, pp. 30–31]
They proceed anyway, forming a human tower: Peter on Elizabeth's shoulders, Helen on Peter's, Dorothy on Helen's, Charles on Dorothy's. John climbs the swaying tower with his small axe "as sharp as a corn knife." But when he emerges, he carries a different axe: larger, heavier, a man's axe, bloody. Helen insists he killed Stutgard: "People who don't love blood don't love anything." But John admits Bad John was right. The Bagarthach to burn the shanty also fails. They return home confused, leave the bloody axe on the back porch, and go to bed under the same roof as Henry and Frank, their next intended victims.
Key Events
- Decision to kill everyone in the world (Helen overrules Elizabeth and Charles's partial genocide)
- Dorothy's Bagarthach to burn the Big Shanty (fails; countered by adults)
- Swimming shows extraordinary speed and endurance underwater, with limits made explicit in Peter’s later distress. [1968, pp. 26, 69–70]
- Four parabolic stories told while drying on sycamore branches
- Night mission: human tower formed to reach Stutgard's window
- Bad John reports Stutgard already dead; children proceed anyway
- John finds Stutgard murdered, retrieves Crocker's bloody axe
- Big Shanty did not burn; the verse failed against the Kindred
- Children leave axe on porch, sleep under same roof as their next targets
Characters Mentioned
Bagarthach Verses
And kindle them in flames like roses—
Veronica and Hank and Frank—
And give them all Apotheosis.
Frank explains the failure by the adults’ counterverse and says the spell cannot be used against Kindred. Elizabeth’s earlier tale also has a Puca husband dying through a verse. Dorothy has also included the already dead Veronica. [1968, pp. 8–9, 24, 35]
I'll blow the bars and locks, by hokey!
I'll kill the sheriff's cows and crops,
And get my papa out of pokey.
The Parabolic Stories
A thinly veiled account of finding Witchy gone mad the night before. A little girl follows her mother's perfume through dark streets and finds "a crazy floozy." The floozy turns and says "My God, Elizabeth! That you should see me like this." The girl runs home and looks in a mirror: "It wasn't her at all... It had all happened to somebody else and to somebody else's mother."
A boy watches his father drink from a brown bottle. With each glass, the father changes: "like the man in the story that changed into a frog." His eyes go gray and glazed, his face reddens, his arms darken. "The little boy is afraid to see if his own father has come back yet today." (An account of Frank's drinking.)
A boy and his mother have only one onion to eat, eating one layer each night. When it's gone, the mother dies. The boy brings another onion, but she's been put in a crate. Her cold-iron grip catches his hand and won't let go. The men say they'll saw his arm off. "Get in or get out," they tell him. Unable to decide, they push him into the crate and bury him with his mother. (An account of Veronica's death and burial.)
Helen tells of a girl visiting her father in jail and trying to free him with a verse. She says Bagarthach often fails in a dream. The story anticipates Henry’s imprisonment and the children’s departure. [1968, pp. 29–30]
Deaths
Puca Lore
- Kindred: Frank attributes the failure to a successful counterverse. [1968, p. 35]
- Bad John's nature: Can pass through walls, unlatch windows from inside, be in multiple places, but "didn't know what it meant to be dark"
- Swimming: the children stay below the surface far longer than humans. Peter nevertheless reaches the limit of even Puca lungs in Chapter 8. [1968, pp. 26, 69–70]
- Love of blood: "People who don't love blood don't love anything"; the Puca have no squeamishness about violence
Notable Quotations
Dorothy’s Apotheosis means elevation to divine status. Her verse makes the destruction of the parents sound like their glorification. The narrator’s avunculi means maternal uncles. Helen’s corbie is a Scots word for a crow or raven. [1968, pp. 24–26]
Chapter 4
And Six Were Kids, and One a Ghostie
Copy-text: [1968, pp. 33–39]
Henry is arrested for Stutgard's murder; the children acquire the Île de France and prepare to take to the waters.
Summary
Shortly after midnight, Sheriff Train arrives with five "hasty deputies" to arrest Henry Dulanty for Stutgard's murder. The sheriff explains: "You aren't liked by the people here. They say you are neither fish nor flesh." Henry asks: "Must I be one or the other?" He could fight: "Did you ever arrest a goblin or ogre who stood six feet four and was as heavy as a yearling ox?" But Earth Allergy has made him listless. "This is their hour," he tells Frank, "and the power of darkness."
Henry tells Frank to put away the bottle and care for the children: the household has lost three adults in three days, to death, derangement, and arrest with intent to lynch. After the arrest, Elizabeth retrieves the bloody axe and hides it. [1968, pp. 33–34]
In the morning, Frank warns the children to stay close to the house. Helen defies him: "A welfare lady will come and take us away. They'll put us in a home, and we'll get stubborn and we won't eat, and we'll all be dead within a week." She notes that their Bagarthach to kill the adults failed. Frank explains: "We shot your Bagarthach down with another one. You can't use them against the Kindred."
The children visit Fulbert Fronsac in the flimsy Lost Haven jail, entering through the roof as they always do. Fulbert greets them: "Misere! There are days when the Good God is not good." He's one of the few who can see Bad John, whom he calls "Ange-Jacques." They acquire a deed to the Île de France; Peter writes it "in a man's hand," joking about the Salic Law, in exchange for a stolen bottle of whisky. Bad John signs with "a different kind of pencil," making a mark invisible to outsiders. The chapter ends with the children sailing away "to be gone forever."
Key Events
- Henry arrested by Sheriff Train and five deputies; goes peacefully despite Earth Allergy
- Henry's parting: "three in three days—one dead, one demented, one arrested"
- Elizabeth hides the bloody axe that night
- Revelation that Frank and Henry countered Dorothy's Bagarthach: "You can't use them against the Kindred"
- Children visit Fulbert Fronsac in jail, entering through the roof
- Bad John identified as witness to Stutgard's murder, but can't testify
- Helen and John steal whisky as payment for the Île de France
- Peter writes the deed; Bad John signs with invisible mark
- Children set sail "to be gone forever"
Characters Introduced
Fulbert Fronsac
Fulbert is "an old French bum who was also the lost Dauphin. And, if not he, then he was the son of the Dauphin, or the grandson, sometimes the one, sometimes the other." To the town, he's simply the town drunk, the single prisoner in Lost Haven's flimsy tin jail.
Fulbert greets the children with grief and indignation. He intends a serious conversation with God about the misfortune that has struck them. [1968, p. 35]
Fulbert is one of the few who can see Bad John, whom he calls "Ange-Jacques." He owns the Île de France (a fishing raft) and Catherine de Medici (a she-goat "of royal blood", great-great-granddaughter of the first Catherine de Medici, Queen of France).
The Deed to the Île de France
Peter volunteers to write the deed: "I'll write it. It'll look better in a man's hand. Besides, I'm not sure whether the Salic Law obtains in Crow Creek Township."
Helen requires provisions for Catherine’s guest status and freedom to disembark. Charles has the deed witnessed and amended by those present. [1968, p. 38]
Bad John signs with "a different kind of pencil," making a strange mark. Fulbert mutters "something in a tongue older than French," frightened. The mark is invisible to outsiders, though obvious to the children.
Revelations About Bad John
- Bad John witnessed Crocker kill Stutgard
- His testimony cannot be used in court; he's invisible and inaudible to most
- Fulbert can see and hear him
- "Ange-Jacques could not testify in court. There are advantages as well as disadvantages to invisibility."
On Pucas, Indians, and Fulbert
Henry's Arrest
Henry allows himself to be arrested despite being able to handle "six shaking men with their rifles." Earth Allergy has made him listless. The men are terrified: "Did you ever arrest a goblin or ogre who stood six feet four and was as heavy as a yearling ox... who could rot the flesh off your bones by making a rime about you?" Yet Henry goes peacefully, "like a confused bull with a new ring in his nose."
When Frank offers to "settle these six quaking lawmen," Henry declines: "But this is their hour, and the power of darkness." Sheriff Train demands: "What kind of talk is that?" Henry answers: "From Luke. He was an Earth writer, but he could almost have made it as a Puca."
Before the arrest, Henry charges Frank with the children’s care and tells him to put the bottle away. He counts the three losses to the household in as many days. [1968, p. 33]
The Children's Plan to Kill Everyone
Their plan is temporarily set aside. As Fulbert asks when they'll need the raft:
Puca Lore
- Kindred: Frank explains that the adults countered Dorothy’s Bagarthach. [1968, p. 35]
- Bad John's invisibility: "There are advantages as well as disadvantages to invisibility. And invisibility combined with inaudibility is a combination hard to touch." His testimony cannot help in court.
- Fulbert’s affinity: he can see and hear Bad John. The narrator connects Pucas and Indians through their rapport with French drunks. [1968, p. 35]
- Drinking as medicine: Frank's heavy drinking since Veronica's death is described as "a Specific against Earth Allergy."
Notable Quotations
“Must I be one or the other?” Henry asked.
“What kind of talk is that?” Sheriff Train demanded.
“From Luke,” said Henry. “He was an Earth writer, but he could almost have made it as a Puca.”
“Not a trace,” Helen affirmed.
Henry identifies Luke as his source. His “their hour” adapts Christ’s “your hour” in Luke 22:53: he speaks about the arresting men rather than addressing them. [1968, p. 34]
Sources: Luke 22:53.
Fulbert’s lost Dauphin and his Mississippi-bound raft recall the fraudulent king in chapter 19 of Adventures of Huckleberry Finn. His goat’s royal name and Peter’s invocation of the Salic Law continue the French dynastic joke. That law concerns royal succession; Peter comically imports it into the question of who should write a local property deed. Fee simple is the deed’s contrasting language of ordinary property ownership. [1968, pp. 35–39]
Fulbert’s other alleged father, Le Franc de Pompignan, is the French poet Jean-Jacques Lefranc, marquis de Pompignan (1709–1784), elected to the Académie française in 1759. The claim explains his readiness with writing materials: he might suddenly be taken with an ode. Like his royal descent, it belongs to his shifting pedigree. [1968, p. 37]
Sources: Académie française, Jean-Jacques Lefranc de Pompignan.
The Dulanty Children
Six living children, with Bad John still among them. Their Earth-born immunity is an early assurance, complicated by Peter’s later distress and renewed by Witchy at the end. [1968, pp. 20, 69–71, 142]
"Look at them straight, and you'd hardly notice a thing. But look at them sideways accidentally sometimes, just catching them in the corner of your eye, and they'd scare the liver out of you."
Three children (Elizabeth, Charles, Helen) look "like angels, or like handsome Earthlings." Four (Peter, Dorothy, John, Bad John) look "like potato-faced goblins, like real Pucas." This was planned: "some of the children should look like children of this place, and some of them should look like the children back home."
Elizabeth / Coisreacan-Dia
The eldest and most beautiful. Elizabeth has "the blackest hair and the whitest skin in the world." Unlike her siblings' "potato-faced goblin" appearance, she is "as beautiful as an Earth child," the best-looking of them all, distinguishable as Puca only by "the gleam in her eyes and the way she flicked her ears and crinkled her nose when she talked."
Character Arc
Elizabeth initially favours killing particular enemies rather than everyone. Helen presses her toward the larger scheme. Elizabeth leads the nighttime storytelling and hides the axe after Henry’s arrest; Charles later becomes the family’s acknowledged captain. [1968, pp. 7–9, 25, 34, 138–139]
Key Actions
- Tells the haunted-picture story of Albert and his unnamed wife (Chapter 1). [1968, pp. 7–9]
- Slaps fish innards to Stinker heads to fake ear removal (Chapter 5)
- Commands at Faber raid: "If people knew how much fun this was, everybody would be doing it all the time" (Chapter 6)
- Discovers Witchy's madness, tells it as "The Floozy" parable (Chapter 3)
- Hides Crocker’s murder axe after Henry’s arrest; its hiding place is disclosed in Chapter 12. [1968, pp. 34, 108]
- On Witchy's death: "It's all right, Mama, go ahead and do it" (Chapter 16)
Notable Quotations
Puca Name
Coisreacan-Dia: Assumed in Chapter 16. Irish elements suggesting "consecrated to God."
Charles / Laidir
The steady one who becomes patriarch. Charles belongs with Elizabeth and Helen among the children who look angelic or human; Peter, Dorothy, John, and Bad John have the more obviously goblin-like appearance. After Frank’s death, Charles assumes leadership at eight years old. [1968, pp. 12, 138]
Character Arc
Charles begins as a follower, deferring to Elizabeth and Helen. His mechanical partnership with Peter is established early. He "takes a major step" when he deals with the blackbirders: returning with three pairs of ears and assuming the title "Earl of the Ears." The deaths of the adults change him: he commands the final departure, examines Marshall's corpse "with great curiosity," and leads the family into their new future.
Key Actions
- Tells the story of the country hotel (Chapter 1)
- Takes the larger rifle after Peter first holds Jack Fiddler with the .22 (Chapter 5). [1968, pp. 45–46]
- Disarms blackbirders, returns with ears: "Earl of the Ears" (Chapter 9)
- Volunteers to build seagoing pandemonium (Chapter 10)
- Fires at Marshall after Frank's death (Chapter 15)
- Rolls Marshall’s body into the bog; Marshall has already rolled Frank in (Chapter 15). [1968, pp. 135–138]
- Commands casting off and the sounding of the horn at the final departure (Chapter 16). [1968, p. 140]
Notable Quotations
Puca Name
Laidir: Irish láidir, strong. See Name Translations. [1968, pp. 139–140]
Helen / Lochrann
The smallest of the children. Helen is six years old and "the smallest of them all," yet she dominates through force of personality and skill at Bagarthach. She's "the most intelligent of us" (by her own frequent assertion) and is navigator of the Île de France.
Character Arc
Helen is the ideological driver of the extermination plan. She brings Elizabeth and Charles around to killing "everybody in the world." Her Bagarthach verses are the most numerous and effective. She kills Crocker with an early curse. She's also the most theatrical: inventing pirate ships (Spanish Dancer, Vampire, Gigantis Transfixus), distracting the blackbirders with gruesome skull preparation stories, and insisting on social protocol ("In best society, one first speaks of everything else").
Key Actions
- Tells Silly Jimmy ghost story (Chapter 1)
- Makes bombs of "chicken dirt and cow dirt and dog dirt and people dirt" (Chapter 5)
- Tells a pirate adventure naming four ships, including a passing mention of the Flying Snake (Chapter 6). [1968, pp. 52–54]
- Distracts blackbirders with skull preparation story (Chapter 9)
- Scalds the lawyer with incandescent tea (Chapter 12)
Bagarthach Verses
You hound-dog hunk, we'll have you hounded!
On else than gallows be you hanged!
In else than water be you drownded!
No matter how you caw and cough you!
I sing the corbie to the corb!
I sing the silly wings right off you!
Puca Name
Lochrann: Irish lóchrann, lamp or light. The name is linked to Helen’s navigation and intelligence. [1968, pp. 139–140]
Peter / Carraig
The best fabricator. Peter belongs to the goblin-appearing children and is mechanically gifted. He prepares the silencer used by Charles and plans the gears of a seagoing pandemonium. His violent experience of Earth Sickness complicates the children’s supposed immunity. [1968, pp. 12, 69–71, 80–81, 90]
Key Actions
- Tells the story of Alice and Clarissa, in which Clarissa is carried to Hell (Chapter 1). [1968, pp. 11–12]
- Sneaks to Lost Haven, builds gadget at shop truck (Chapter 9)
- Tries to sow discord among blackbirders: "If you knock Harold off in the water..." (Chapter 9)
- Violent Earth Sickness: slashes himself, plunges underwater (Chapter 8)
- Will design gears for seagoing pandemonium (Chapter 10)
Bagarthach Verse
Your bubble breaks, your grip relaxes!
Beware the under-studding, Stut!
Beware of jackals bearing axes!
Puca Name
Carraig: Irish carraig, rock. Peter intuits the name during the children’s afternoon revelation. [1968, pp. 139–140]
Dorothy / Feirin-De
The goblin girl who nearly burns down the boat. Dorothy is seven years old and goblin-appearing ("potato-faced goblins, like real Pucas"). She handles key moments, including the Bagarthach that was supposed to kill the adults (but failed because "You can't use them against the Kindred"). She falls asleep on watch when the blackbirders find them.
Key Moments
- Falls asleep on watch when blackbirders arrive (Chapter 9)
- Starts fire while heating water; nearly burns down the Île (Chapter 12)
- Defends John for bringing catfish instead of gun (Chapter 9)
- States that Charles killed the three missing boys and cut off their ears; Fulbert dismisses the complete accusation (Chapter 12). [1968, pp. 106–107]
Bagarthach Verse
And kindle them in flames like roses—
Veronica and Hank and Frank—
And give them all Apotheosis.
Puca Name
Feirin-De: plausibly “gift of God”; Irish féirín is a gift or keepsake. [1968, pp. 139–140]
John / Dia-Ta-Caomh
Six years old, and often paired with his dead brother. John is goblin-appearing and draws the short straw to kill Stutgard. He climbs through the window only to find the man already dead, then takes Crocker’s bloody axe. Helen, also six, is the child the novel explicitly calls the youngest. [1968, pp. 12, 31–32, 55]
Key Moments
- Draws short straw, must kill Stutgard (Chapter 3)
- Finds Stutgard already dead, takes wrong axe (Chapter 3)
- Brings catfish instead of gun: "looks of pure hatred" (Chapter 9)
- Given the "gory things" (ears) to view by Charles (Chapter 9)
Puca Name
Dia-Ta-Caomh: a constructed name plausibly suggesting that God is kind or gracious. Irish caomh includes dear and gentle. [1968, pp. 139–140]
Bad John / Ionuin
The ghost child. Bad John died as an infant but stays with the family: invisible and inaudible to most people, translucent to those who can perceive him. He "couldn't tell ghost stories, he could only tell people stories, and nobody cares about them." His Puca name is Ionuin, meaning "beloved."
Nature
Bad John can pass into locked rooms and unlatch windows. He is an unreliable lookout because he cannot tell whether it is dark. His absence at the end is explained by Witchy: he has gone with his father Frank. [1968, pp. 30–31, 141]
Key Moments
- Witnesses Crocker murder Stutgard: Crocker drops axe in terror (Chapter 3)
- Unlatches door from inside during Faber raid (Chapter 6)
- Leads Crocker on fatal chase through bogs (Chapter 15)
- Departs to join Frank: "I believe he's gone for good" (Chapter 16)
Puca Name
Ionuin: Irish for "beloved." The name belongs to the ghost child who died as an infant. He is "gone for good" at the novel's end.
Chapter 5
A Child's a Monster Still Uncurled
Copy-text: [1968, pp. 40–46]
The campaign begins: the Stinkers, Stutgard Landing, and Fiddler’s Landing. The other two kingdoms follow in Chapter 6.
Summary
The Dulanty children launch their campaign of conquest in the strip pits: "a dozen square miles of mountains turned inside out, threaded by canals, and with bottomless chasms." The pits remind them of their home world, with its "land and water inextricably mixed" and endless underwater caves. They reason they cannot exterminate the rest of the world while leaving strongholds behind them.
This chapter covers three kingdoms: the Stinkers, Stutgard Landing, and Fiddler’s Landing. Helen’s fire bombs, Peter’s seizure of the .22, and Elizabeth’s use of fish innards make the attacks comic while the intent to kill is real. [1968, pp. 40–46]
The Stinkers survive in shallow water; Amada Stutgard escapes after giving a promise Peter foolishly trusts; Fiddler runs under gunfire. Their survival follows from circumstances and errors. Lanyard Landing and the Fabers belong to the next chapter. [1968, pp. 42–50]
Key Events
- Battle of Port Stinker: children capture the Sea Bear and a .22 rifle
- Burning of Stutgard Landing shack; Amada Stutgard escapes
- Peter pursues Amada but she tricks him and escapes
- Helen deceived by "Cherokee creeper pods" as ears
- Raid on Fiddler's Landing: capture whisky, choc beer, ham; Jack Fiddler escapes
- Next chapter: Lanyard Landing and Phoebe Jane’s hospitality (see Chapter 6). [1968, pp. 47–48]
- Next chapter: the raid on the Faber stronghold (see Chapter 6). [1968, pp. 49–51]
Characters Introduced
The Five Kingdoms
Rulers: Elwood Elgin (11), Rex Remagen, Berny Bottleby
Vessel: The Sea Bear
Taunts exchanged: Elwood: "You look like pigs and you're not people at all." Rex: "You hop like frogs and you eat raw fish." Berny: "You swim like polliwogs and you got tails like them."
Battle: The vessels converge at "more than three miles per hour." Helen hurls Greek fire: paper sacks aflame, filled with "splinters of glass, thumbtacks, cockleburs, cactus, and devil-claws" plus "chicken dirt and cow dirt and dog dirt and people dirt." Peter, "one of the most astute eight-year-old generals in the world," slips overboard, swims under both craft, infiltrates the stockade, and seizes their .22. "Hold, halt, stand, abaft!" he commands. "Ka-zing!" Elizabeth slaps fish innards on each Stinker's head; they believe their ears have been cut off and reattached. She strikes each with a pipe wrench.
Outcome: the attempted drowning fails in shallow water. Helen insists the wounds and contaminated bombs will kill the Stinkers later, but no death is confirmed. The children burn the shack and capture the raft and .22. [1968, pp. 42–43]
Status: Nearly abandoned after Coalfactor's death
Action: Shack burned. Amada Stutgard leaps from the rafters where she'd been crying over her father. Helen's command: "Mind you, no mercy. You are instructed to bring back her ears as proof."
Peter’s pursuit: he catches Amada and takes her toward the quicksand. She promises to return after fetching grass, then runs toward her house. From safety she accuses his uncle of killing her father and mocks Peter’s appearance. [1968, pp. 43–44]
Peter's lesson: "Earth people will lie to save their lives and will say a thing when they don't mean it... They are the most treacherous creatures in all the universes."
Outcome: Peter brings Cherokee creeper pods as fake ears. Helen concludes Earth people are "half-plant half-animals" who "generate from seeds"; "Kill them all as fast as we can! They're monsters!"
Ruler: Jack Fiddler (illegal whisky maker, part Quapaw)
Approach: The sheriff never found Fiddler's still, but Catherine de Medici knows the way: "they followed her attitude" as she indicated direction by her posture.
Confrontation: Fiddler covers the children with his larger gun, then leaves it on shore to board the raft and seize them. Peter points the .22 at him; Charles takes the abandoned gun. [1968, pp. 45–46]
Loot: Barrel of corn whisky, barrel of choc beer, tub of mash (Dorothy: "It will be good to eat for breakfast"), a ham. They order him to kneel and pray before dying.
Outcome: Fiddler bolts "whipping and evading like a cotton-tail," dodging bullets from both rifles. Barrels overturned, boat sunk, wagon burned, but house and main stock never found. Helen: "Fashions change in both piracy and liquor" (she'd wanted rum).
Chapter 6 preview. Ruler: Phoebe Jane Lanyard (part Shawnee)
Chapter 6 preview. Outcome: No attack. "It is hard to plunder a people who will willingly give you anything they have." Phoebe Jane barters for the whisky, gives them pecans, grape juice, hominy grits, and news of their family. She promises to watch over them.
Chapter 6 preview. Rulers: The Fabers (part Cherokee, commercial fishermen)
Reputation: the Fabers are rumoured to use stray children for bait, but the narrator explicitly says there is no evidence. [1968, p. 49]
Forward reference to Chapter 6: the children burn and wreck the Faber property, then escape in sudden darkness as the Fabers return. [1968, pp. 49–51]
Bagarthach Verses
Stinker head that decomposes!
We'll splatter all the blood you've got,
You seven-letter sos-and-soses!
Phoebe Jane Lanyard
Forward reference to Chapter 6. Phoebe Jane is introduced as Shawnee, with a comic, expansive genealogy. Her many grandfathers are part of the novel’s tall-tale account. [1968, pp. 47–48]
She's "more Indian than the rest of her family" and has "a way of looking at the Dulantys and chuckling." She can "be as goblin as they could."
Notable Quotations
Puca Lore
- Home world: the children compare the pits’ mixture of land and water with the home world they have never seen. [1968, p. 40]
- Physical clarifications: The children don't hop like frogs but can "jump very high." They do eat raw catfish, though sometimes cook other fish. Swimming is easier "slithering." Their tails are "negligible."
- Catherine de Medici's knowledge: The goat has watched proper sail rigging countless times but, being a goat, cannot do or explain it. Charles figures it out himself.
Helen’s burning sacks are called a variant of Greek fire, invoking the incendiary weapon associated with Byzantine warfare. The salting of Stutgard Landing recalls rituals of total destruction. Judges 9:45 records an ancient example in Abimelech’s destruction of Sichem (Shechem). The familiar story of Rome salting Carthage is a disputed later tradition, not a secure ancient precedent; the novel names neither city. [1968, pp. 41–43, 45]
Sources: Judges 9:45; R. T. Ridley, “To Be Taken with a Pinch of Salt” (1986).
Chapter 6
The World's a Trap, and None Can Quit It
Copy-text: [1968, pp. 47–56]
A magical night on Green River: ghost ships, pirate adventures, and Helen's tall tales.
Summary
Phoebe Jane’s hospitality frustrates the attack on Lanyard Landing. She warns that Crocker is behind efforts to have the children taken into care, barters for their whisky, and gives them supplies. The children still talk of killing her, but their inability to plunder such generosity makes this encounter different from the others. [1968, pp. 47–48]
They attack "the final principality," the Fabers, commercial fishermen rumored to use stray children as bait. Charles and Peter shoot up the privy ("If there's anybody in there, he's sure dead now"), then storm the shack. Peter cries "Hit the beach! Land ho!" Dorothy asks: "What's so funny about land?" They burn everything, dump hundreds of pounds of fish, slash nets. Elizabeth exults: "If people knew how much fun this was, everybody would be doing it all the time." They escape at sunset, passing the returning Fabers unseen; one oar even strikes the Île but no one notices.
Moored on Green River for "their first night at sea," six strange things happen overnight. Only Helen's story is told: pirate ships ascending the river: the Spanish Dancer, the Vampire, the Gigantis Transfixus. She claims she freed the giant serving as mainmast and sewed her own arms back on. The other children debate whether pirates were invented by Earth people or modeled on Pucas like Blackbeard.
They hide for a day, eating raw fish ("So the taunt of the Stinkers had been right!") and milking Catherine de Medici to mix goat milk with choc beer. Phoebe Jane appears at nightfall, unseen and unheard, scolds them to "stop burning down houses," reports "things look bad" for Frank, Henry, and Witchy, and pilots them to an inlet so dark that "a family lived here for three generations and they never did see the sun." She vanishes into the darkness, leaving only her voice behind.
Key Events
- Lanyard visit: Phoebe Jane barters whisky for supplies, warns of Crocker's plot
- Faber raid: privy shot up, shack burned, fish dumped, boathouse torched
- Escape past returning Fabers, undetected despite oar striking the Île
- First night moored on Green River: six strange events, only Helen's told
- Helen's account of the pirate ships (Spanish Dancer, Vampire, Gigantis Transfixus)
- Debate: pirates as Earth invention vs. Puca model (Blackbeard, Bartholomew Portuguese)
- Day of hiding: Fabers, Sheriff Train, Crocker with bloodhounds search in vain
- Raw fish confirms Stinkers' taunt; goat milk mixed with choc beer
- Phoebe Jane appears unseen, brings supplies, reports on family
- Phoebe moves them to a darker inlet, described through a tale of a family that lived there without seeing the sun. [1968, pp. 55–56]
The Faber Raid
The Fabers know the waters intimately. The children raid their landing while they are absent: Bad John opens the door, and the others burn, slash nets, and dump fish. They escape in sudden darkness as the Fabers return. [1968, pp. 49–51]
Helen's Night: The Pirate Ships
"It has the blankest pirates of all on it, except for the Flying Snake." Helen claims they made her captain after recognizing her worth.
"Whose crewmen are served every night a cup of blood with their scuttle of rum." They tested Peter's blood but released him when they discovered he was Puca: "We can't be drinking Puca blood; we got a contract with them."
In Helen’s account, a giant serves as the mast of the Gigantis Transfixus under a thirty-year spell. His time is already up, though an old calendar has deceived him. Helen says she frees him, survives the destruction, and sews her arms back on; her listeners challenge the details. [1968, pp. 52–54]
The other children are skeptical. Elizabeth interrupts: "Pirates are perhaps the greatest invention of Earth people, and their pirate stories are wonderful entertainment for small children. We have to give Earth people credit for that." Peter counters with Uncle Henry's lore: "Earth people invented pirates, but they used Pucas for a model. Bartholomew Portuguese was a Puca, and so was Teach (Blackbeard)... But the second-rate pirates like Kidd were Earthmen." Helen's accounts grow contradictory. Dorothy asks: "How could you have sewed your right arm on first if you didn't have your left arm on to sew with?" Helen: "I just said that to see if you were paying attention."
Catherine de Medici's Intelligence
Charles fears Catherine’s noise will betray the hiding place, but the goat stays quiet because she would be put in the pot if captured. The children milk her and mix the milk with choc beer. [1968, p. 54]
Phoebe Jane's Supplies
- Honeycomb and Indian bread
- A peck of corn and pancake flour
- A frog fork and gunny sack
- Pepper and six eggs (she forgot one for Bad John: "I'll bring you two tomorrow night")
- Shot for the .22 and the .30
- A blacksnake to play with
- A bar of soap
Phoebe Jane's News
- Frank is all right: she told him the children are safe
- Henry is in jail: she talked to him today
- Witchy is in the hospital: she saw her "for a little while"
- "Things look bad for all three of them"
Notable Quotations
"Oh, they're only Cherokees. I wonder God doesn't take their eyes away from them since they never use them."
Puca Lore
- Goblin look: Even the human-looking Elizabeth, Charles, and Helen are "taking on the goblin hue" from their time in the pits. Peter: "We can look like regular people till we have to laugh."
- Puca pirates: Uncle Henry claims Bartholomew Portuguese and Blackbeard were Pucas: "Earth people invented pirates, but they used Pucas for a model." Only second-rate pirates like Kidd were Earthmen.
- Puca blood contract: The Vampire's crew won't drink Puca blood: "We got a contract with them."
- Helen as cook: Despite being "the youngest of them all" chronologically, Helen claims seniority in experience. Phoebe: "I forgot just what it is you do mean."
Helen names four ships in her account: Spanish Dancer, Flying Snake, Vampire, and Gigantis Transfixus. The Flying Snake receives only a passing mention. Her nautical terms are misused for comic effect: a binnacle normally houses a compass, a davit is a hoisting device, and a scuttle may be a hatch or a container. She rows a binnacle and dips water with a davit. [1968, pp. 51–54]
Bartholomew Portugues, Edward Teach (Blackbeard), and William Kidd were historical pirates or privateers. Peter reports Henry’s classification of the first two as Pucas and Kidd as an Earthman; that classification is family lore. Phoebe Jane’s changing ancestry similarly draws on real figures, including Chouteau, Goodnight, Chisholm, the James brothers, Curtis, Crazy Horse, Payne, and Sequoyah. The incompatible pedigrees are part of her storytelling. [1968, pp. 48, 53–54]
Chapter 7
The "Strife Dulanty" With the World
Copy-text: [1968, pp. 57–65]
Frank Dulanty learns of the coming lynch mob; the nature of the "Strife Dulanty" is revealed.
Summary
Frank Dulanty summons Little Jack Wilson using a Bagarthach "broadcast on the wind." Little Jack warns Frank that the town plans to hang him that very night; he should avoid the shanty at ten o'clock. Little Jack describes the Dulantys' impossible position: "You look almost like everyone else... But, Frank, you are different! And you devil us out of our minds with the difference."
When the mob arrives before ten, Frank slips out through a loosened plank "only he and little Helen knew about" and mingles with them unseen, mimicking their Lost Haven accents. Crocker orders the men to batter the door with a timber, then cunningly twists the knob so they crash inside face-first. Finding nothing, they head for Blind Ben's Bar. Frank re-enters the shanty and finds a noose on his bed with an obscene note from Crocker. His Earth Sickness recedes; Puca power surges. He heads to the bar.
Frank bursts in. Sad Sam Burns gasps: "Holy horse-hocks! It's The Dulanty!" Frank throws the noose over a rafter and captures Crocker, forcing him to eat the insulting note until he nearly strangles. He empties Crocker's billfold to pay for everyone's drinks ("Everybody drinks but Crocker") and then orders Crocker to leave with the noose still around his neck and the rope trailing behind him. Frank stays to entertain the men, but feels Earth Allergy creeping back.
Meanwhile, Phoebe Jane visits Witchy at the institution in Vinita. Witchy's eyes don't focus; the two sides of her face are different. She recites mocking verses about the Devil, Crocker, and Stutgard, breaks cups and spoons, and asks for Veronica to bring coffee, forgetting Veronica is dead. She begs Phoebe to contact "others of our sort": Willy McGilly, Diogenes Pontifex, John Pandemonium, Aloysius Shiplap. Then she seizes, foams, raves. Attendants restrain her. She never asks about the children.
Key Events
- Frank summons Little Jack Wilson via Bagarthach, learns of lynching plan
- Mob arrives before ten; Frank escapes through loose plank Helen knew about
- Frank mingles with mob unseen, mimicking Lost Haven accents
- Crocker's men batter the door; he tricks them into crashing inside
- Frank finds noose and obscene note on his bed; Puca power surges
- Showdown at Blind Ben's Bar: Frank captures Crocker with the noose
- Crocker forced to eat the note; billfold emptied for drinks
- Crocker sent away with noose trailing, publicly humiliated
- Phoebe Jane visits Witchy at Vinita institution
- Witchy recites Devil/Crocker/Stutgard verses, asks about "others of our sort"
- Witchy seizes and is restrained; never asks about the children
Characters Introduced
The Showdown at Blind Ben's Bar
Joe Cottonhead, afraid of the Dulantys but also afraid of the mob, helps Frank by announcing free drinks at Blind Ben's. Frank arrives with explosive force, holding the noose intended for his own neck. He throws it over a rafter and captures Crocker.
Crocker babbles: "Some of you men take this fool! Sad Sam, you've got your rifle—" Frank silences him by tightening the rope. He shows the obscene note: "If you wrote it, eat it." Crocker denies it, but the men confirm. Frank forces him to swallow it, nearly strangling him.
Blind Ben supplies the drinks. Frank takes Crocker’s money to pay for the gathering while denying Crocker a drink. He then sends Crocker home with the noose on and the rope trailing. [1968, pp. 61–63]
The "Strife Dulanty"
Little Jack’s warning names the townspeople’s fear of the Dulantys’ difference. That fear operates alongside concrete hostility, the planned lynching, and the corrupt interests later disclosed by Marshall. [1968, pp. 57–58, 94–95]
Frank's Condition
The townspeople believe Frank is still drunk, but he's been sober for two days. His staggering is from Earth Allergy:
Bagarthach Summoning
First demonstration of using Bagarthach to summon a specific person:
On Puca and Death
"Oh, we don't mind going when it's time to go, Little Jack. But we don't like being told by our lessers that it's time to go. And this hanging, for personal reasons I wish to avoid it. I tell you, any man or group that wants to hunt us like prey, we make it an interesting hunt."
Phoebe Jane Visits Witchy
At the institution in Vinita, Witchy's "eyes did not focus properly. The two sides of her face were different." She recites verses she claims are from Scripture but clearly invented. She breaks cups and bends spoons, demands coffee from Veronica (forgetting Veronica is dead), and begs Phoebe to help her escape "over the wall after dark."
Witchy asks Phoebe to find other Pucas, naming Willy McGilly, Diogenes Pontifex, John Pandemonium, and Aloysius Shiplap. Their contacts are informal and intuitive. She then suffers a fit and is restrained, without asking about the children. [1968, pp. 64–65]
Witchy's Devil Verses
Put all of their heads in one hat,
And mixed them and added them up,
And hadn't the brains of a cat.
To bring him his head on a plate.
The Devil said 'I'm in a rut,
That's something I oughtn't to ate.'
And said as he dropped in a hole,
'It tickles my tail to recall
The prices he charged us for coal.'
Notable Quotations
Puca Lore
- Bagarthach summoning: "You slant your verse to the man you are calling, and it will bring him almost every time." First demonstration of using Bagarthach to summon a specific person.
- Puca mimicry: Frank mingles with the mob by perfectly imitating their Lost Haven accents; Puca can pass among humans when needed.
- Power surge: When Frank finds the noose and note, "Earth Sickness recedes; Puca power rises." The "mean crooked grin" surfaces, a dangerous aura that makes Crocker's dogs cower.
- Other Pucas: Witchy names several wandering contacts and asks Phoebe to find them through intuitive means. [1968, p. 65]
Little Jack’s sheep and goats recall Matthew 25:32, while his warning that Frank’s life will be required recalls Luke 12:20. Witchy, meanwhile, attributes her invented verses to Saint John and Tertullian, and Phoebe challenges her. The head demanded on a plate echoes the Baptist’s death in Matthew 14:8. [1968, pp. 58–59, 64–65]
Witchy’s list connects this novel with Lafferty’s recurring scientific company: Willy McGilly, Diogenes Pontifex, and Aloysius Shiplap also appear around the Institute for Impure Science in “Thus We Frustrate Charlemagne.” In that story Pontifex is excluded from membership under the Minimal Decency Rule. A shared name is a cross-reference. [1968, p. 65]
Chapter 8
Was Mostly That They Didn't Fit It
Copy-text: [1968, pp. 66–74]
The children explore Misu Mound and its ghostly inhabitants; Peter suffers Earth Sickness; a priest hears Henry's confession and dies.
Summary
Smoke from the dead’s chamber haunts the river bend. Helen and Peter dispute the meaning of left and right banks. Helen’s explanation is deliberately muddled; Peter answers with a joke about her brain. [1968, pp. 66–69]
Phoebe’s mound lore includes successive peoples and companion animals. Her uncle brings anomalous bones to university professors, whose explanation dismisses them as a composite hoax. The narrator mocks their confidence and unwillingness to excavate. [1968, pp. 66–68]
The children discover a secret room fifty feet below where the old dead gather to talk, crack bones for marrow, and smoke heavily (causing the fog). They befriend these Indian ghosts, learn Earth customs, and place two skulls on their raft prows. Meanwhile, Peter suffers violent Earth Sickness before dawn, a "passion" that drives him to slash himself on brush, plunge underwater until his lungs nearly burst, and swim for an hour. He notices Helen may share the same affliction; both are frightened by this.
An old Dutch priest finds Henry reading Job. Henry treats Earth scripture as comparative mythology and speaks of the Anointed, whom the Puca generally do not believe has yet been born. The priest wonders whether salvation extends to intelligent aliens. Henry’s confession overwhelms him: the narrator says it kills him, and reports his death in the Old Priests’ Home a month later. [1968, pp. 71–74]
Key Events
- Helen and Peter's left/right bank argument ("international covenant")
- Misu Mound lore: pre-Shawnee burials with companion animals
- Phoebe Jane's uncle's bones rejected by professors as a hoax
- Children discover secret room 50 feet below; befriend old Indian ghosts
- Dead smoke pipes constantly (causing the fog), crack bones, drink corn beer
- Two skulls placed on raft prows
- Peter's pre-dawn Earth Sickness: violent passion, self-harm, underwater submersion
- Dutch priest visits Henry in jail; theological exchange about Puca origins
- Henry confesses; priest's mind destroyed; dies one month later
Characters Introduced
Misu Mound
Phoebe’s account ranges through burials with horses, lions, bears, and buffalo, with unknown things below. She also claims a Puca layer; the narrator rejects that claim as an addition meant to provoke the children. [1968, pp. 66–68]
In the mound story, further burials cease when the crowded dead protest. The voices and noises of its occupants leave unclear who, or what, is buried there. [1968, p. 68]
Fifty feet below the mound's peak, accessible only through passages the children have learned, lies a chamber where the dead gather. They talk, crack bones for marrow, drink corn beer, and smoke constantly; the smoke vents through a hole, causing the perpetual fog. The children befriend these "old Indians," learning forgotten Earth customs and the art of pipe-smoking.
Peter's Earth Sickness
Two hours before dawn, a violent "passion" rises from the ground or water: "too early, too green, too rank." Peter flees his sea-hammock trembling, crashes through thickets, slashes himself on brush, tastes his own blood. He plunges underwater, grabbing mud at the bottom, staying until "even Puca lungs were near to bursting." He swims for over an hour, trying to exhaust the sensation.
Afterward, he avoids physical closeness with Elizabeth and Helen. He observes his cousins: none show the passion except possibly Helen. When their eyes meet, both are frightened by what they recognize in each other.
Henry's Confession
An old "Holland Dutchman" priest finds Henry reading Job in St. Jerome's Vulgate: "Maerens incedebam sine furore, consurgens in turba clamabam." The priest calls Job "the Majestic Cry-Baby." Henry: "We luxuriate in our misfortunes more than Earth folk."
Henry and the priest discuss Puca visits to Earth, biblical giants, angels, and the Anointed. Henry says most Pucas think the Anointed has not yet been born. The priest’s question about alien salvation is left unresolved. [1968, pp. 71–73]
Henry explains an ordered hierarchy of confessors: Sagart, Puca, inhabitant of Astrobe, inhabitant of Camiroi, Earthman, dromedary, dog, mole, tree, stone. His warning about the burden of Puca confession is fulfilled by the priest’s collapse and death a month later. [1968, pp. 73–74]
Notable Quotations
Puca Lore
- Mound affinity: the children recall their mothers’ stories of mounds back home. The resemblance connects them with Misu Mound. [1968, pp. 68–69]
- Earth Sickness in youth: Peter’s violent passion troubles the early account of immunity. The narrative relates it to growth and Earth’s effect on the children; Witchy later offers a renewed assurance. [1968, pp. 69–71, 142]
- Puca confession: Pucas approaching death become "Bumptious Babblers" who confess to anyone: priest, dog, or stone. Their confessions hold "deeper and darker places" than human sins.
- Fear-ungadh-mac: the Anointed in Henry’s account of Puca teaching. His discussion with the priest tests the relation between that expectation and Christian salvation. [1968, pp. 71–73]
- Biblical giants: The priest asks if Pucas are the giants of Genesis. Henry agrees some Pucas have visited Earth across millennia.
Peter’s suffering is described through substance and accidentals, terms associated with scholastic distinctions between a being and what inheres in it. Anima means soul; matrix means womb. The Puca soul in an Earth matrix is a picture of development in an unsuitable environment. The vocabulary returns when Pandemonium describes Witchy’s confusion of essence and accidence. [1968, pp. 70, 86–87]
Sources: “Accident,” Catholic Encyclopedia.
Henry reads Job 30:28 in Latin. The priest’s continuation draws selectively on verses 29–31. Other references are Genesis 6:4 (giants), 1 Corinthians 6:3 (judging angels), and John 1:46: Henry substitutes Earth for Nazareth. The small birthplace of the Anointed recalls Micheas (Micah) 5:2. His geographical label Coelo-Syria is loose: Bethlehem is in Judaea, not in the narrow valley usually called Coele-Syria. [1968, pp. 71–73]
Sources: Job 30:28–31, Douay-Rheims.
Henry’s descending list of confessors begins with a recognizable theological case. The Summa permits confession to a layperson in necessity, but distinguishes that act from priestly absolution and requires confession to a priest when one becomes available. Henry extends the list through other peoples and then animals, a tree, and a stone. The extension goes beyond the theological rule. Astrobe recalls Past Master; the Camiroi recur in “Primary Education of the Camiroi” and “Polity and Custom of the Camiroi.” [1968, pp. 73–74]
The Dulanty Adults
Two brothers married two sisters: Henry and Witchy are parents of Elizabeth, Charles, and Helen; Frank and Veronica are parents of Peter, Dorothy, John, and Bad John. All four adults die by the end, though Henry and Frank are killed while suffering Earth Sickness. [1968, pp. 12, 17, 33, 126–144]
"The Earth Sickness has caught me." Earth Allergy is fatal to adult Puca. It attacks the liver and kidneys ("the seat of good humor") and taints one with the "Earth outlook." Symptoms include flushing, wavering gait (resembling drunkenness), and progressive weakness. Children born on Earth are largely immune.
Henry Dulanty
The stronger brother, wrongly accused. Henry is the more vigorous of the two Dulanty men, though Earth Allergy has sapped his strength. He is arrested for Stutgard's murder (a crime actually committed by Crocker) and eventually murdered by Marshall and Crocker at the Butterfield farm.
Character Arc
Henry allows himself to be arrested despite being able to handle "six shaking men with their rifles." His listlessness comes from Earth Allergy. In jail, he has a pivotal confrontation with Marshall where he reveals Puca history and threatens the "dragons' eggs" they've planted. He escapes jail but is recaptured and killed.
Key Moments
- Tells Frank to "put the bottle away" before arrest (Chapter 4)
- Confronts Marshall in jail: physical fight (Chapter 11)
- Escapes at 8:55 p.m. using Frank’s key and a Bagarthach (Chapter 12). [1968, pp. 109–111]
- Aided by Indians at Lost Moon Bar (Chapter 13)
- Shot three times by Marshall; Crocker fires the fatal shot into his face at Butterfield’s farm (Chapter 14). [1968, pp. 126–127]
Bagarthach Verse
You didn't guess one singing trifle
Would ever enter in your head—
A message from a talking rifle.
On Dragons' Eggs
Death
Shot repeatedly by Marshall in a prolonged, sadistic killing. Final shot to the face by Crocker. "The Dulantys could manage to look like regular people, till they had to laugh, or die."
Frank Dulanty
The grieving brother who finds his strength. Frank drinks after Veronica’s death, but his later drunken appearance is expressly attributed to Earth Allergy when he is sober. He humiliates Crocker with the noose, makes Henry’s escape key, and dies during the final confrontation. [1968, pp. 22, 58, 63, 109, 135]
Character Arc
Frank’s grief, drinking, illness, and force of will coexist. He summons Little Jack Wilson, confronts Crocker, and makes the key for Henry’s escape. Before his last confrontation, he intends to urge the children toward gentleness and a broader way of dealing with the world. He is killed before he can give that counsel. [1968, pp. 57–65, 109, 134–135]
Key Moments
- Counters Dorothy’s Bagarthach with Henry, as Frank explains in Chapter 4. [1968, p. 35]
- Summons Little Jack Wilson via Bagarthach (Chapter 7)
- Places the noose around Crocker’s neck at Blind Ben’s Bar (Chapter 7). [1968, pp. 61–63]
- Makes the key used in Henry’s escape (Chapter 12). [1968, p. 109]
- Hunts Crocker through the bogs (Chapter 15)
On His Condition
Death
Killed by Marshall from behind with "a terrific blow on the back of the head with his rifle butt" while attempting to hang Crocker. "The blow was one of the really colossal things."
Veronica
The center of the two families. Veronica is Frank’s wife, mother of Peter, Dorothy, John, and Bad John, and Witchy’s sister. Her death from Earth Allergy precipitates the household’s collapse. [1968, pp. 17–22, 33]
Character
Veronica is described as practical and central to family cohesion. She tells the characteristic Aorach story of how she and Witchy were "twins" born eleven months apart. Her death is the first major tragedy, leading to Frank's drinking and Witchy's madness.
The Aorach of Her Conception
Last Words
Death
Veronica dies two days before Henry’s arrest. The six-week interval refers to the families’ residence in Lost Haven, not the time since her death. [1968, pp. 15, 33]
Witchy / Briochtog
The unearthly beauty who goes mad. Witchy is the more ethereal of the two sisters, possessed of an "unearthly beauty" that marks her as distinctly Puca. After Veronica's death, she descends into madness and is hospitalized. She escapes to deliver her final charge to the children before dying aboard the Île de France.
Character Arc
Witchy's madness is discovered by Elizabeth in Chapter 3 (told parabolically as "The Floozy"). She is hospitalized, described as being in an asylum. In the final chapter, she boards the departing raft to deliver her charge to the children, then dies of Earth Allergy.
The Final Charge
On the Primitive Ethic
Puca Name
Briochtog: Dinneen’s briochtóg, witch or sorceress. [1968, p. 143]
Death
Dies aboard the Île de France after delivering her charge. "It's all right, Mama, go ahead and do it. Don't give it another thought." Her eyes fade to "a fainter green" alongside her children's glowing eyes in the final image.
Chapter 9
No Setting For the Gallant Brood
Copy-text: [1968, pp. 75–81]
The children accept their parents as "ancestors"; Crocker's blackbirders find them, but Charles handles it.
Summary
The children treat the parents as already passing into ancestry: Veronica is dead, Witchy confined, Henry threatened, and Frank ill. Their comparison with a Puca comedy of successive quicksand deaths anticipates the later bog sequence. [1968, p. 75]
Peter sneaks back to Lost Haven, disguised as a "blank-faced Earth kid," and builds a gadget at the Dulanty shop truck. He gives it to Charles. Meanwhile, Crocker, frustrated that Sheriff Train and his bloodhounds failed, hires local children as "blackbirders" at a dollar a day: Baxter Bushyhead and Little Sad Sam Jones ("really big boys with shotguns") plus middle-sized Harold Harvestman with a carbine.
The blackbirders catch the Dulantys sleeping; even their watch Dorothy has dozed off. "We got you cold!" But Helen distracts Baxter with gruesome talk of skull preparation: severing heads, removing ears for turtle bait, brains for catfish. When she tells John to "show them the big catfish we caught with those last brains," he brings out catfish instead of a gun, earning looks of "pure hatred" from his siblings. Peter elaborates: "Eyes are the best bait of all. We catch garfish with them." Charles, instructed to fetch "a three-foot-long garfish," returns with the .30 rifle and disarms the blackbirders.
Charles takes the captives into the woods and returns with money and three pairs of ears. He says he killed them with a silenced gun; the narrator confirms that Peter made a silencer. In Chapter 12, Dorothy explicitly says Charles killed them. Together these point to offstage killings that the narrator never shows. [1968, pp. 79–81, 106]
Key Events
- Children accept parents as effectively dead: "metamorphosis" into ancestors
- Peter sneaks to Lost Haven, builds gadget at shop truck
- Crocker hires blackbirders: Baxter Bushyhead, Little Sad Sam Jones, Harold Harvestman
- Blackbirders catch sleeping Dulantys; even Dorothy the watch dozed
- Helen's skull preparation distraction: ears, brains, eyes as bait
- John's error: brings catfish instead of gun: "looks of pure hatred"
- Charles disarms blackbirders with .30 rifle
- Charles marches captives into woods, returns with money and "three pairs" of ears
- Peter dubs Charles "Earl of the Ears"
Characters Introduced
The Blackbirders
Baxter Bushyhead and Little Sad Sam Jones are "really big boys", eleven years old but "big as a house." Harold Harvestman is middle-sized and spindly, Baxter's cousin. Crocker pays them a dollar a day to find the Dulanty children after Sheriff Train and the bloodhounds failed.
Little Sad Sam calculates excitedly: "We get a nine dollar bonus! That's a woolly bunch of money." Peter tries to sow discord: "If you knock Harold off in the water and hold him under while he drowns, you'll each get four dollars and a half." Baxter refuses: "Ah, we hadn't better, he's my cousin."
Helen's Skull Distraction
Helen criticizes Baxter's skull shape: "What a pity you're imperfect." She claims they collect skulls from enemies and explains the gruesome preparation:
- Sever heads, remove ears (turtle bait)
- Remove brains (catfish bait)
- Remove eyes (garfish bait: "the best bait of all")
- Boil skulls, mount on raft prows
Peter elaborates: "You won't have anything left to see it with. We'll have your eyes in the eye jug, and you won't be in your skull anymore."
Notable Quotations
Puca Lore
- Puca comedy: The children compare their parents' fate to "old Puca comedies": one falls into quicksand and pulls others in after. Earth is replaying this scenario.
- Peter the fabricator: "Peter was a better fabricator than any of the rest of them"; he builds gadgets and devices while others search for them.
- Charles's transformation: "Charles had taken a major step. You can't remain a child forever." The severed ears mark his crossing a line.
Blackbirders and impressors carry histories of coerced labor and forced recruitment. Applied to children hired to capture other children, they mark Crocker’s bounty system as coerced recruitment. Harold Harvestman’s name also makes a visual joke: a harvestman is a daddy longlegs. Baxter Bushyhead’s surname has Cherokee historical associations, but the boy has no identified historical namesake. [1968, pp. 76–81]
Chapter 10
In Sacred Groves of Yew or Lindens
Copy-text: [1968, pp. 82–90]
Pandemonium John arrives with his rolling castle of instruments; the children learn their parents' fates and hold a grand "honkeroo."
Summary
The children wake to an inward horn, the sort Veronica associated with Bagarthachs from home. Birds and fish react to the approaching sound. Charles imagines burning horses and a ready meal; Helen recognizes music. Pandemonium John arrives amid the noise, singing the nine violent stanzas transcribed in the verse collection. [1968, pp. 82–85]
The children cry in unison: "Pandemonium John!" He is a high Eigeas-Amhranai, a legendary Puca singer surpassing "Homer, Dante, and Shakespeare combined." Too old and Earth-sick to disguise himself, he travels a nine-state area forcing towns to pay him to leave. His pandemonium is "a crazy cat-castle of shining silver and gold, or of brass and chrome," with a resonator that transmits messages to the home world.
John has exchanged Bagarthachs with the parents, including the recently dead Veronica. He brings their news himself: Frank’s race against sickness and enemies, Henry’s hopeless defiance, and Witchy’s likely death within about a week. Elizabeth accepts the news with relief. The news comes by Bagarthach; the resonator is a separate part of John’s apparatus. [1968, pp. 86–89]
They launch a grand "honkeroo": a wild jam session through afternoon and night. Pucas can play any instrument instinctively. They mix Earth songs ("Birmingham Jail Blues," "Shotgun Boogie," "Rang-Dang-Doo") with Puca music. Pandemonium John drinks half a barrel of choc beer. Charles volunteers to build a "seagoing pandemonium"; Peter will design gears that play "The Old Apple Tree in the Orchard" at normal speed and "Bell-Bottomed Trousers" when accelerated. Elizabeth and Helen trade murderous Bagarthach verses about each other.
Key Events
- Internal "horn off Earth" wakes children: crows and catfish react
- Pandemonium John arrives with his rolling castle of instruments
- Revealed as high Eigeas-Amhranai, legendary Puca singer
- Brings Bagarthach news: Frank dying, Henry doomed, Witchy insane, Veronica's final message
- Elizabeth: "That saves us the trouble"
- Grand "honkeroo": jam session through afternoon and night
- Charles volunteers to build seagoing pandemonium
- Elizabeth and Helen trade murderous verses about each other
Pandemonium John
John’s apparatus is enormous and was once dismantled by investigators looking for a transmitter. The narrator reveals that it does communicate by cosmic resonance. Forty or fifty instruments describes the smaller version proposed for Charles. [1968, pp. 88–89]
His verses reference a deceased Earth wife and daughter who couldn't adapt to Puca ways. He survives by playing until towns pay him to leave: "There are towns in my nine-state area that haven't heard the shrill of my pandemonium for twenty years."
Pandemonium John's Philosophy
Bagarthach Verses
As pretty as a springtime crocus.
I buried her without a tear,
She was a little too pre-co-cus.
I worshiped her, I idolized her,
Until I put her on to heat,
And accidentally vaporized her.
Notable Quotations
Puca Lore
- Eigeas-Amhranai: John’s title as master of song. The narrator’s comparison draws on poets, musicians, and singers from many traditions and rejects a Cameroi critic’s dismissal. [1968, pp. 85–86]
- Instinctive music: "Pucas can play instinctively any instrument whether they have ever seen it before or not."
- Resonator: The pandemonium transmits to the home world, not electronically, but through some Puca mechanism.
- Bagarthach from the dead: Veronica, "dead and buried, but not so long dead she cannot receive and send back Bagarthachs."
Pandæmonium is the capital of Satan and his peers in Paradise Lost. The later sense of uproar suits both John and his rolling apparatus. His title Eigeas-Amhranai joins Irish words for a learned person or poet and a singer. The catalogue of Homer, Dante, the Edda, Shakespeare, the Psalms, Pindar, and popular musicians sets his art beside the whole range of song. It also uses the racist historical label “coon-shouter” and a derogatory description of German composers. “Benny B-Flat” is unidentified. [1968, pp. 84–86]
Sources: Milton, Paradise Lost 1.756–57.
John reverses “If you can’t be good, be careful” before rejecting both requirements for Pucas. A related Latin maxim, si non caste, tamen caute, advises caution when chastity is absent. Aquinas cites that maxim in his commentary on Ephesians 5:15 in order to reject it as Paul’s meaning. [1968, p. 87]
Sources: Aquinas, Super Ephesios, ch. 5, lect. 6.
The honkeroo’s repertoire joins “Birmingham Jail Blues,” “Take Me Back to Tulsa,” “Shotgun Boogie,” “Red River Valley,” and “Rang-Dang-Doo.” The phrase about being too young to marry continues the Tulsa song. “Shotgun Boogie” is Tennessee Ernie Ford’s song, recorded on July 27, 1950. “The Old Apple Tree in the Orchard” has no secure identification; the familiar “In the Shade of the Old Apple Tree” is a possible comparison. [1968, pp. 88–89]
Sources: Tennessee Ernie Ford, official singles discography.
The nine opening stanzas and John’s advertisement are transcribed with the other verses in Bagarthach Verses. His opposed proverbs are “If you can’t be good, be careful” and “If you can’t be careful, be good.” The replacement heads are the children, “in a manner of speaking.”
[1968, pp. 82–88]Chapter 11
They Found a Hold More Near Their Blood
Copy-text: [1968, pp. 91–97]
Mandrake Marshall reveals his nature and his plans; the War of the Worlds begins.
Summary
Mandrake Marshall visits Henry Dulanty in the poorly-run jail. "I like to come to the point. You're a dead man, Dulanty. Man, Hell! I consider you an animal, and I'll kill you for one." Marshall demands to know Henry's species. Henry answers: "Homo Pucalis—Puca Man." Marshall recalls a museum prank two years ago when an unidentified specimen labeled "Puca Man" appeared in the Anthropological Museum. Henry confirms he placed his kinsman's body there: "We have more fun at our burials and disposals than you do."
Marshall reveals his backstory: illiterate miner at seventeen, sent to college by Stutgard to play football for eight years. He learned to read in a month, gained total recall, bullied the state legislature as house whip, then became prosecutor. He explains Lost Haven's corruption: Stutgard shrank the population to exploit relief checks and fake crop claims: "bogus relief checks might run around sixty thousand dollars a month."
Henry warns that the Pucas have left dragons’ eggs on Earth. He argues that a people so few in number must become a dominant elite or perish. Marshall refuses that prospect. Henry’s Bagarthach anticipates a rifle message entering Marshall’s head. [1968, pp. 92–95]
Marshall attacks Henry with a sap. Henry drives him from the cell after a fight the narrator calls a war of the Worlds. Marshall is badly beaten but leaves laughing, confident that he has other ways to defeat Henry. [1968, pp. 96–97]
Key Events
- Marshall visits Henry: "I consider you an animal, and I'll kill you for one"
- Henry identifies as "Homo Pucalis—Puca Man"
- Museum prank revealed: Henry placed kinsman's body in Anthropological Museum
- Marshall's backstory: illiterate miner → 8 years football → state legislator → prosecutor
- Lost Haven corruption explained: relief check fraud, "dead souls" scheme
- Henry warns of "dragons' eggs": young Pucas hatching
- Henry recites Bagarthach curse: "Oh Mandrake man, of giants bred..."
- Physical fight: Henry defeats Marshall but lets him live
- Marshall leaves the lost fight still confident of other means of victory. [1968, p. 97]
Mandrake Marshall's Backstory
At seventeen: "a powerful boy, a complete illiterate" working in Stutgard's strip mines. Stutgard sponsored his education. Eight years of reading gave him "total recall": "There is very little about History or Philosophy or Philology or Economics or the Beautiful Letters that I do not know."
Made house whip in the state legislature by terrorizing fellow members. Became prosecutor. "I'm a woollier man than any masquerading ape."
The Puca Specimen in the Museum
Henry explains the museum prank: his dead kinsman had been displayed as Puca Man beyond Modern Man in the sequence. The claim to be last and highest makes the evolutionary joke an assertion of Puca supremacy. [1968, p. 91]
Dragons' Eggs
"Yes, I begin to think that you will. But you won't win by it. We've laid dragons' eggs behind us. They're hatched and going now. You'll not know the young while they're growing. They are a time bomb in you."
Henry's Bagarthach Curse on Marshall
You didn't guess one singing trifle
Would ever enter in your head—
A message from a talking rifle.
This verse will be fulfilled in Chapter 15 when Marshall is shot.
The Fight
Notable Quotations
Puca Lore
- Homo Pucalis: Henry’s species-name joke, printed with a P. [1968, p. 91]
- Neanderthal connection: Henry proposes that Pucas may have been the original Neanderthals; his statement is conjecture. [1968, p. 91]
- Dominance imperative: "We are small in numbers even on our home world; there are never more than a few hundred of us on any world we control. It is therefore necessary that we become the dominant elite, or perish."
- Fluidity: "We are the more fluid, and therefore we dominate. If we have to alter the world to our way, we will do it."
- Bagarthach as weapon: Henry claims his Bagarthach can "milk a cow, charge a battery, or kill a man."
Marshall’s Pavel Ivanovitch is Pavel Ivanovich Chichikov of Gogol’s Dead Souls. Chichikov buys dead serfs who are still on official lists and plans to use them as financial security. Stutgard adapts the principle to relief payments for dead, absent, and invented people. The falsified crop histories are a second fraud. [1968, pp. 94–95]
Sources: Gogol, Dead Souls, part 1, ch. 11.
Atropos is the Fate who cuts the thread of life. Marshall announces himself as Henry’s Atropos; Henry’s “oldest and ugliest” is an insult, not a standard ranking of the three Fates. “Beautiful Letters” renders belles-lettres. Against Marshall’s repertory of cultural knowledge, Henry answers with a verse that acts as a weapon. The subsequent “war of the Worlds” echoes the title of H. G. Wells’s novel. [1968, pp. 93–96]
In the Cadmus story, sown dragon’s teeth produce armed men. Henry speaks instead of eggs that have hatched and are growing, and Witchy later calls the children her Dragons’ Seed. The classical story is a parallel for dangerous offspring; the novel changes teeth to eggs. [1968, pp. 92, 127, 144]
Sources: Ovid, Metamorphoses 3, Cadmus and the dragon’s teeth.
Chapter 12
A Mountainful of Murdered Indians
Copy-text: [1968, pp. 98–111]
Fulbert and a lawyer visit the children; evidence emerges that could save Henry.
Summary
Fulbert Fronsac brings a T-Town lawyer to the children's hiding place. Helen and Peter spot them from afar and taunt Fulbert: "You'll never get the Île back!" The lawyer seeks testimony about Stutgard's murder. Helen insists on protocol: "In the best society, one first speaks at length of everything else." She estimates Misu Mound contains thirty thousand murdered Indians and claims they've talked with some inside.
Dorothy’s fire and Helen’s shouted directions interrupt the visit. Helen later serves painfully hot tea to Fulbert and the lawyer and enjoys their mistake in taking the glasses. [1968, pp. 101–104]
The lawyer sees the children’s speech and lip movements come apart and catches strange shapes at the edge of his vision. Charles urges him to proceed with the questions while Helen is away. [1968, pp. 102–105]
The lawyer learns that John brought away Crocker’s large axe, marked with a C, and that Elizabeth hid it. Dorothy separately says Charles marched the missing boys into the woods, killed them, and cut off their ears. Fulbert dismisses her after the completed statement, not after an interruption. [1968, pp. 106–108]
The guard’s hint that Henry may soon be released is mistaken for a warning of lynchers. Henry prepares a noisy disturbance, then uses Frank’s key and his verse to escape at five minutes before nine in the evening. He leaves the jailer unconscious. [1968, pp. 109–111]
Key Events
- Fulbert and unnamed T-Town lawyer arrive seeking testimony
- Dorothy starts a fire heating water; Helen gives instructions via shouting
- Helen serves scalding tea, burns the lawyer and Fulbert's hands
- Lawyer notices telepathic speech, glimpses gargoyle shapes at vision's edge
- Revelation: John took Crocker's bloody axe by mistake; Elizabeth hid it
- Dorothy explicitly accuses Charles of killing the three missing boys; Fulbert dismisses her account. [1968, pp. 106–107]
- Lawyer and Fulbert depart with the murder weapon
- Henry misunderstands guard's hint: breaks out of jail thinking lynch mob coming
Misu Mound
Helen estimates about thirty thousand occupants, invoking cubic capacity and centuries of settling. The figure is Helen’s own fanciful calculation. [1968, p. 100]
The mound represents the children's kinship with the displaced and murdered, another people destroyed by Earth's dominant culture. They have found "a hold more near their blood" among the dead Indians.
The Evidence
- John's small axe was left at the scene (too small for the wounds)
- Crocker's axe was taken by John: bloody, with Crocker's prints
- The axe has "the big C burned into the haft"
- Bad John witnessed Crocker kill Stutgard
- Crocker dropped the axe when he saw Bad John (visible and transparent simultaneously)
The Lawyer's "Waking Dream"
The lawyer experiences something uncanny while with the children:
He also sees "a veritable gargoyle" in his peripheral vision: the children's true appearance glimpsed sideways.
Helen's Tea Ceremony
Helen insists on elaborate protocol: "In the best society, one first speaks at length of everything else except the subject directly on the mind." The lawyer and Fulbert are burned when Helen serves tea in glasses "so hot as to be almost incandescent": "I always wanted to find someone dumb enough to do that to."
Three Missing Boys
The lawyer asks about three missing boys. Dorothy says Charles marched them into the woods, killed them, and cut off their ears. Fulbert dismisses the accusation as fantasy after she completes it. The real ears and the narrator’s account of Peter’s silencer in Chapter 9 bear on her statement. [1968, pp. 79–81, 106–107]
Notable Quotations
— Fulbert Fronsac
Spiro provides a regional comparison for the mound’s accumulated burials and the removal of its contents. Its major mound-building period was approximately 850–1450. Shawnee migration likewise involved several groups and routes. Helen’s and Phoebe’s accounts compete. [1968, pp. 100–103]
Sources: “Spiro Mounds,” Oklahoma Historical Society; “Shawnee Tribe (Loyal Shawnee),” Oklahoma Historical Society; “Shawnee, Absentee,” Oklahoma Historical Society.
Koneion is Greek for hemlock. The lawyer’s learned request becomes Helen’s poker-like exchange about Socrates, with Peter silently supplying the answer. Witchy’s later pendulum “like a scimitar” recalls the bladed pendulum in Poe’s “The Pit and the Pendulum.” The verbal resemblance is close; the novel does not name Poe. [1968, pp. 104, 108]
Sources: Poe, “The Pit and the Pendulum”.
I’ll batter you ka-zow ka-zammy
The way the chopper chopped the block,
And bust you with a mummy-whammy!
Antagonists
The Earth people who would destroy the Dulantys. By the novel's end, all the major antagonists are dead, killed by Bagarthach, by each other, or by Phoebe Jane's rifle.
Mandrake Marshall
The self-made monster. Marshall is the novel's primary human villain, a former illiterate miner who educated himself into becoming a ruthless prosecutor. He orchestrates Henry's persecution, murders both Henry and Thomas Butterfield, and kills Frank before being shot by Phoebe Jane.
Backstory
At seventeen, Marshall was "a powerful boy, a complete illiterate" working in Stutgard's strip mines. Stutgard sponsored his education. Eight years of reading gave him "total recall": "There is very little about History or Philosophy or Philology or Economics or the Beautiful Letters that I do not know."
He became house whip in the state legislature "by terrorizing fellow members." As prosecutor, he intends to build his career on the "monster-kill": prosecuting Henry as an inhuman creature.
On the Dulantys
Key Actions
- Confronts Henry in jail: beaten in fight (Chapter 11)
- Leads the manhunt for escaped Henry (Chapter 13)
- Murders Henry at Butterfield's farm (Chapter 14)
- Murders Thomas Butterfield as witness (Chapter 14)
- Kills Frank from behind (Chapter 15)
Death
Shot by Phoebe Jane Lanyard while hunting Charles through the bogs. Henry's Bagarthach is fulfilled: "A message from a talking rifle." Charles rolls his body into the quicksand alongside Crocker and Frank.
— Charles
Crocker
The first to bark at the Dulantys. Crocker is the actual murderer of Coalfactor Stutgard, though Henry is blamed. He becomes the chief hound in Marshall's pack, tracking the Dulantys with his seven great dogs. Helen's Bagarthach curse follows him to his death.
Character
Crocker is described as a bully and a follower; he barks at the Dulantys on their arrival but serves Marshall's purposes. He kills Stutgard with an axe (witnessed by Bad John) and lets Henry take the blame. The rope Frank places around his neck haunts him until his death.
The Noose
Frank puts the noose around Crocker’s neck at Blind Ben’s Bar in Chapter 7. He orders him to wear it home, keep it handy, and await being sent for. Later it hangs from Crocker’s bedpost and torments him. [1968, pp. 63, 129–130]
The Seven Hounds
Mastiffs: Bell, Book, and Candle
Hounds: Luke, John, Barnabas, and Timothy
"Part mastiff and Great Pyrenees and part staghound." There is "an ancient antipathy between Pucas and every sort of dogs, but especially the great hounds."
Death
Frank catches Crocker and forces him into the quicksand with the noose around his neck. When Marshall kills Frank, Crocker sinks completely. Helen's verse is fulfilled: "On else than gallows be you hanged! / In else than water be you drownded!"
Coalfactor Stutgard
The man who sponsored Marshall. Stutgard is the richest man in Lost Haven, owner of the strip mines where Marshall once worked. He confronts the Dulantys on their arrival and is cursed by Peter. He is murdered by Crocker before the children can kill him.
Character
Stutgard’s power rests partly on fraud: relief checks for dead, departed, or fictitious residents, false crop histories, and payments connected with mined land. Marshall and Crocker have shared the proceeds; Marshall expects to inherit the operation. Crocker kills Stutgard; the novel does not fully explain his motive. [1968, pp. 94–95, 108]
Death
Killed by Crocker with an axe. Bad John witnesses the murder. Peter's Bagarthach is fulfilled: "Beware of jackals bearing axes!" The children arrive to kill him and find he's already dead.
Sheriff Train
The lawman bullied by Marshall. Sheriff Train is the nominal law in Lost Haven but is completely dominated by Marshall. He arrests Henry with five deputies ("six shaking men") and participates in the manhunt, but is pushed aside by Marshall at every turn.
Character
Train is portrayed as weak rather than evil. He enforces the law as he understands it but lacks the will to stand against Marshall. When Marshall takes over the manhunt broadcast, Train can only protest feebly. He survives the novel.
Thomas Butterfield
The man who trusted Marshall. Butterfield is a local farmer, "middling good, hard to scare, and a little stupid." He makes a citizen's arrest of Henry despite Henry's warnings that Marshall will kill them both.
Death
Marshall shoots Butterfield to eliminate the witness to Henry’s murder. Butterfield appeals to his former vote for Marshall; his confidence in the elected official is fatal. [1968, pp. 127–128]
Chapter 13
In Brazen Clash of Helm and Greave
Copy-text: [1968, pp. 112–120]
Henry is already out of jail when Marshall arrives; the manhunt begins.
Summary
Marshall and Sheriff Train arrive after Henry’s escape. Marshall takes command of the broadcast, presents Henry as an armed killer, strikes Train when he raises the case against Crocker, and makes the jailer act near death. [1968, pp. 112–114]
Marshall picks up Crocker. They discuss their plans with relish. Marshall wants to shoot Henry multiple times in nonfatal areas: "I'll make him howl." Crocker wants his dogs to do the killing: "They had him half eaten before we got to him. They tore four- and six-pound hunks of meat right out of him... A man is mighty loud when you do that to him. I like a man to scream that way."
John Lewis Grew, called John Loose Screw, leads Henry to the Lost Moon Bar. The men recognize Pucas from inherited stories of help in establishing a system. Sammy Bluefield drives Henry through a roadblock in his modified car. The crash breaks Sammy’s collarbone; Henry continues on foot. [1968, pp. 116–120]
Key Events
- Marshall arrives too late; Henry already escaped
- Marshall strikes Sheriff Train, forces jailer to feign dying
- Broadcasts lies: "Mad Killer" armed and dangerous
- Marshall and Crocker discuss torture plans: shooting, dogs eating alive
- Henry meets John Loose Screw in the woods, led to Lost Moon Bar
- "Big Indians" recognize Henry from grandmother stories
- Sammy Bluefield smashes roadblock at high speed; the car flips
- Sammy breaks collarbone; Henry continues on foot
- Next chapter: Henry reaches the Butterfield farm after escaping the roadblock. [1968, pp. 121–123]
Characters Introduced
Henry's Escape
Previously, in Chapter 12: Frank’s key and Henry’s verse open the way out. Henry subdues the jailer and escapes at five minutes before nine in the evening. Chapter 13 opens with Marshall and Train arriving too late. [1968, pp. 109–112]
Marshall's Manhunt
Marshall takes control, ordering Sheriff Train around and threatening violence. He broadcasts lies: that Henry took the jailer's gun (he didn't), that he left the jailer "dying" (he's fine), that the "Mad Brother" Frank is also armed and dangerous.
Crocker's Dogs
Mastiffs: Bell, Book, and Candle
Hounds: Luke, John, Barnabas, and Timothy
"They're part mastiff and Great Pyrenees and part staghound." Crocker reminisces about a previous escapee: "they had him half eaten before we got to him. They tore four- and six-pound hunks of meat right out of him."
The Indians' Aid
The Lost Moon Bar offers recognition through inherited stories and practical aid. John Loose Screw guides Henry; Sammy Bluefield risks the roadblock with him. [1968, pp. 116–120]
Sammy's car has "a chrome-plated dozer blade on the front... and a vertical slicer. It's the sportiest-looking front in the world, and it'll kindle any block."
Thomas Butterfield
Forward reference to Chapter 14. Butterfield arrests Henry and calls the authorities. He trusts Marshall despite Henry’s warning that the prosecutor will kill them both. [1968, pp. 123–128]
Notable Quotations
The sentence in which Henry comes to himself in a dark wood, with the straight way lost, closely follows the opening of Dante’s Inferno in the revised Carlyle translation. John Loose Screw becomes his local guide. [1968, pp. 115–117]
Sources: Dante, Inferno 1.1–3, Carlyle translation as revised.
The Lost Moon Bar’s “Pragmatic Sanction” and “Categorical Imperative” comically inflate a practical expectation that Henry will pay for the house. Sammy’s “Oklahoma State ’63” is a chronological clue: if read as his graduation year, the action cannot precede 1963. The university adopted the Oklahoma State name in 1957. [1968, pp. 117–120]
Bell, Book, and Candle recall the old ritual of solemn excommunication. The hounds’ names extend the religious pattern through Luke, John, Barnabas, and Timothy; Matthew and Mark belong to earlier bloody encounters with a boar raccoon and a bear. The names give an ecclesiastical cast to a pack used for terror. [1968, pp. 114–115, 131]
Sources: John A. Hardon, “Bell-Book-Candle,” Modern Catholic Dictionary.
Chapter 14
Fit Subject For Heroic Chantey
Copy-text: [1968, pp. 121–128]
The murder of Henry Dulanty, fit subject for heroic chantey.
Summary
Henry selects a farmhouse by its dog ("a finely bred, strongly built, slightly stupid dog"), reasoning the master will be "middling good, hard to scare, and a little stupid." He enters the dark house and is blinded by Thomas Butterfield's flashlight. Butterfield holds a .45, demanding the jailer's gun. Henry has none: "If you believe I had a gun, then you believe it to your death."
Marshall’s first shot strikes Henry high in the shoulder from behind. He shoots him again in the groin and gut while taunting him to rise. Crocker then shoots Henry in the face and kills him. The narration insists that Henry’s altered face in death is not less than human. [1968, pp. 126–127]
Butterfield finally realizes that he too will be killed. Marshall changes to the jailer’s handgun, laughs at Butterfield’s appeal, and shoots him. [1968, pp. 127–128]
Key Events
- Marshall arrives before Henry can escape
- Henry is shot multiple times while Marshall taunts him
- Crocker delivers the killing shot to the face
- Marshall kills Butterfield to eliminate the witness
- Both deaths staged to blame Henry
Deaths
The Heroic Chantey
Throughout the chapter, Latin and English phrases appear as section breaks, fragments of a heroic verse about Henry's death:
On the Sands of Hesitation—
Broached and Breached the Craft Dulanty—
Panged by Pygmies, Irked by Earthman—
He the Monster, by the Midgets—
On a Farmstead Near Catoosa—
In a Trap, Who’d Ambled Planets—
Finding Time Beshorn of Forelock—
De Profundis in Patinam—
Stewed in Stifling Introspection—
Stream of Thought—the Earthen Sickness—
Lost the Swiftness of the Puca—
Stranded Like a Fool, Dulanty—
On the Reefs of Earth—Untimely—
Passed the Final Fatal Moment—
Piger Tempus Edax Rerum—
Door of Time Against the Puca—
Ensorceled Earth—a Bomb Inside You—
Dragons’ Children Hatching, Growing—
Come the Green-Eyes, Come Requiting—
Nil de Monstris Nisi Bonum.
Marshall's Sadism
The Puca Face in Death
Notable Quotations
The opening explanation Sammy might offer for the wreck uses a legal expression associated with acting outside the scope of one’s employment. Applied to his drive through the roadblock, it adds professional language to the aftermath. [1968, p. 121]
Sources: “Frolic and detour,” Cornell Legal Information Institute.
The twenty-one verse fragments, including the repeated opening line, are built largely on a falling four-beat rhythm, like the trochaic tetrameter of Longfellow’s The Song of Hiawatha. The Latin phrases and other variations break the pattern. [1968, pp. 122–127]
Sources: Longfellow, The Song of Hiawatha.
“Sands of Hesitation” resembles the “Plains of Hesitation” maxim traced to George W. Cecil’s 1928 advertising copy. “Stream of Thought” is also the title of chapter 9 of William James’s The Principles of Psychology. Both phrases fit Henry’s disabled power of decision. Time without a forelock reverses the traditional figure of an opportunity that must be grasped as it approaches: once it passes, there is no hair behind to seize. Phaedrus’s “Tempus” is an ancient version of that figure. [1968, pp. 122–125]
Sources: “Chapter & Verse,” Harvard Magazine, July–August 2003; William James, The Principles of Psychology, ch. 9; Phaedrus, Fables 5.8, “Tempus”.
De Profundis in Patinam, out of the depths into the dish or pan, combines the opening of Psalm 129 in the Vulgate numbering (130 in most modern Bibles) with the language of culinary peril. Tempus edax rerum, time the devourer of things, comes from Ovid; the printed Piger has masculine form where grammatical agreement with neuter tempus would require pigrum. Nil de Monstris Nisi Bonum replaces the dead with monsters in the maxim forbidding ill speech of the dead. [1968, pp. 124–127]
Sources: Ovid, Metamorphoses 15.234–36.
Chapter 15
The Battle Joined That Could But Leave
Copy-text: [1968, pp. 129–138]
The outre scene: Frank hunts Crocker; Marshall hunts Frank; Phoebe Jane watches them all.
Summary
Crocker cannot sleep, haunted by the transparent boy who watched him murder Stutgard, by Henry's dying words ("You haven't seen the last of me"), by the noose on his bedpost. At dawn he gathers his seven dogs, a rifle, a noose, and a bottle of "Spirits of Panther." He will kill the ghost child so he can sleep again.
From Misu Mound, Fulbert and an old dead Indian watch the drama unfold. The Indian counts the hunters: "Crocker hunts his prey. Another hunts Crocker. Another follows the man who follows Crocker. And a fourth hunter waits in ambush for the third." Fulbert has missed one person entirely.
Crocker follows Bad John into the bog. Barnabas departs, then the other three hounds, then Book and Bell; Candle stays. After dozing and dreaming of Stutgard, Crocker wakes with Frank’s noose around his neck. [1968, pp. 133–134]
Frank forces Crocker into the bog with the noose looped over a sycamore branch. "You killed Stutgard and, more important, you killed my brother." Crocker protests that Marshall killed Henry and he only watched. Before Frank can finish, Marshall arrives silently and strikes Frank from behind with a rifle butt: "one of the really colossal things." Crocker sinks into the quicksand as the rope slips from Frank's hand.
Marshall rolls Frank into the bog after striking him. Charles runs toward Marshall, firing; Marshall prepares to shoot the child. Phoebe Jane’s concealed shot kills Marshall. Charles thinks his own shot succeeded, examines the body, and rolls Marshall into the bog. [1968, pp. 135–138]
Key Events
- Crocker sets out at dawn with seven dogs, rifle, noose, whiskey
- Hunts Bad John through the bog; trail crosses impassable ground
- Barnabas departs, followed by the other three hounds, then Book and Bell; Candle stays. [1968, pp. 133–134]
- Crocker dreams of Stutgard attacking him; wakes with noose around neck
- Frank forces Crocker into the bog at rope's end
- Marshall kills Frank from behind with rifle butt
- Crocker sinks into quicksand as rope slips
- Charles arrives running, firing at Marshall
- Phoebe Jane shoots Marshall from ambush: "a message from a talking rifle"
- Marshall rolls Frank into the bog; Charles later rolls Marshall in. [1968, pp. 136–138]
Crocker's Dogs
Mastiffs: Bell, Book, and Candle
Hounds: Luke, John, Barnabas, and Timothy
Matthew and Mark, the earlier dogs, belong to two separate bloody stories: one of a boar coon, one of a young fast bear. In the present hunt Barnabas leaves first, the other three hounds next, and Book and Bell after them. Candle stays and is claimed by Marshall. [1968, pp. 131, 133–136]
Deaths
The Outre Scene
Crocker's Delirium
Before his death, Crocker is haunted by visions: Bad John (transparent and floating), the noose on his bedpost, dreams of Marshall coming to kill him. He hunts Bad John but cannot catch him: "He is quite a small boy... but not that small. He cannot be weightless."
Charles as Patriarch
Charles’s attempt to kill Marshall is earnest. He comes away believing he succeeded, although the narrator gives the effective shot to Phoebe Jane. [1968, pp. 136–139]
Fulbert's Observation
From atop Misu Mound, Fulbert watches the drama unfold with an old dead Indian. The Indian notes there are four hunters: Crocker hunting Bad John, Frank hunting Crocker, Marshall hunting Frank, and a fourth "waiting in ambush for the third", Phoebe Jane.
Notable Quotations
— Charles, after rolling Marshall's body into the quicksand
Crocker’s end fulfills Helen’s conditions: a hanging away from a gallows and a drowning in something other than water. Geoffrey of Monmouth’s Vita Merlini has a comparable riddle fulfilled through a death involving a fall, a tree, and drowning. [1968, pp. 15, 63, 134–136]
Sources: Aesop, “Belling the Cat”; Geoffrey of Monmouth, Vita Merlini, trans. John Jay Parry.
Chapter 16
Or Altered World or Dead Dulanty
Copy-text: [1968, pp. 139–144]
The children depart at moonrise; Witchy delivers her final charge; the Dragons' Seed is loosed upon the world.
Summary
Late that afternoon, Charles announces: "We will cast off at moonrise, or at another rising a few seconds later." He has matured in one afternoon. Elizabeth and Peter are first and second mates; Helen is navigator. "Charles was captain. He had matured in one afternoon. Elizabeth and Peter and Helen were showier, but Charles became the steady one."
They spend the afternoon "celebrating all the accumulated deaths", composing Bagarthach verses "with the very blood dripping out of them" and drinking choc beer until "tipsy as a lilt of larks." Then comes the peculiar rite: they shed their Earth names and assume their Puca identities. Elizabeth becomes Coisreacan-Dia; Charles becomes Laidir; Peter becomes Carraig; Dorothy becomes Feirin-De; Helen becomes Lochrann; John becomes Dia-Ta-Caomh; Bad John becomes Ionuin.
Bad John has been absent for hours when the children acknowledge his departure. After dark Phoebe promises to have Witchy nearby to join them as they cast off. The naming has already happened in the afternoon. [1968, pp. 139–140]
Charles watches the rising moon and another faint body from a high tree, then dives down and orders the departure and horn signal. Witchy steps aboard as the raft passes the mound. [1968, pp. 140–141]
Witchy arrives to give her parting admonition. Her charge shifts from killing everybody toward controlling and altering the world, though she still permits killing. After releasing her Dragons’ Seed she continues speaking, jokes about going to die, and takes the joke literally; Elizabeth answers her. [1968, pp. 141–144]
Six pairs of goblin eyes glowing green in the dark, and a seventh, older pair fading. "And opposed to them, only the defenseless World!"
Key Events
- Charles announces departure at moonrise: "or at another rising"
- Afternoon celebration: Bagarthach verses, choc beer until tipsy
- Peculiar rite: children shed Earth names, assume Puca identities
- Ionuin (Bad John) discovered missing: "gone for good"
- Phoebe Jane delivers provisions: "Leave at moonrise"
- Laidir Charles keeps moon-vigil, sees "another rising"
- Charles orders the casting off and horn signal. [1968, p. 140]
- Witchy boards the Île "as weightless as a ghost"
- Witchy explains: Ionuin "gone with his father Frank"
- Witchy's primitive ethic: "Be swift, and be sudden!"
- The charge: "Break it."
- "I break the egg! I turn you loose! Oh, my own Dragons' Seed!"
- Witchy dies; six pairs of green eyes oppose the defenseless World
The Name Translations
| Elizabeth | → | Coisreacan-Dia |
| Charles | → | Laidir (strong) |
| Peter | → | Carraig (rock) |
| Dorothy | → | Feirin-De |
| Helen | → | Lochrann (beacon) |
| John | → | Dia-Ta-Caomh |
| Bad John | → | Ionuin (beloved) |
| Witchy | → | Briochtog (witch or sorceress) |
Ionuin's Final Departure
When Helen asks about Bad John, Witchy explains: "Oh, he's gone with his father Frank. With us, small children are allowed to linger for a few years after they have died; but it isn't the custom on Earth. He was looking bad; I don't believe that the atmosphere here is very nourishing; now he'll be all right."
The River Journey
As they travel Green River, Witchy describes the way toward the Arkansas and Mississippi, then tangles the Nile with Little Egypt and Paducah. Helen challenges her geography. Witchy jokingly appeals to her recent classification as a filbert. [1968, p. 142]
Witchy predicts ten nights of moonlight. The departure releases a threat and a possibility into the world; the novel does not show what the children make of it. [1968, pp. 142–144]
Deaths
Witchy's Final Charge
She tells of a Puca cousin who followed the Earth ethic literally ("If your right hand offend you, hack it off") until "there was nothing left of him but the torso."
Dragons' Seed
The Final Image
And opposed to them, only the defenseless World!
END
Notable Quotations
Witchy’s mutilated cousin acts out Matthew 5:29–30 with disastrous literalism. Her later “Salt of the Earth” is also from Matthew 5, verse 13. She finds the Earth ethic both remarkable and difficult, yet borrows its language for her own charge, and her advice to break the world runs against the Gospel phrase. [1968, pp. 141, 143]
Sources: Matthew 5:13, 29–30, Douay-Rheims.
Little Egypt is a real regional name for southern Illinois. The Ohio meets the Mississippi at Cairo; Paducah is farther up the Ohio. Witchy’s Nile turns the regional nickname into comic geography. Her final “Dragons’ Seed” recalls the classical image of dragon’s teeth becoming armed men, while Dragon Seed is also Pearl S. Buck’s novel title. “A plague of demons” was the title of Keith Laumer’s 1965 Berkley novel. [1968, pp. 142–144]
Sources: Alexander County, Illinois, history and geography; SFWA, A Plague of Demons (1965).
Allies & Others
The few who showed kindness to the Puca strangers, and the minor characters who populate Lost Haven and the strip pits.
The Dulantys find allies among people outside Lost Haven’s established power: Fulbert, Phoebe Jane, and the Indigenous men at the Lost Moon Bar. [1968, pp. 35, 47–48, 116–119]
Fulbert Fronsac
The town drunk who is also the lost Dauphin. Fulbert is "an old French bum who was also the lost Dauphin. And, if not he, then he was the son of the Dauphin, or the grandson, sometimes the one, sometimes the other." He gives the children the Île de France and Catherine de Medici.
Character
Fulbert is one of the few who can see Bad John, whom he calls "Ange-Jacques." He represents the dispossessed royalty of an older world, French nobility reduced to Oklahoma vagrancy. He keeps his dignity and his claim to royal blood.
Key Actions
- Gives the children the Île de France (Chapter 4)
- Provides Catherine de Medici (Chapter 4)
- Brings the lawyer to the children (Chapter 12)
- Watches the outre scene from Misu Mound (Chapter 15)
On the Dulantys
Phoebe Jane Lanyard
The Shawnee woman who saves the children and kills Marshall. Phoebe Jane runs Lanyard Landing in the strip pits. She's the only kingdom ruler the children cannot bring themselves to attack: "It is hard to plunder a people who will willingly give you anything they have."
Heritage
Phoebe Jane claims many grandfathers: Jean Chouteau, Charles Goodnight, Jesse Chisholm, both Jesse and Frank James, Charles Curtis, Chief Crazy Horse, David Payne, and Sequoyah. "The reason she had so many grandfathers was that she came from a big family."
She's "more Indian than the rest of her family" and has "a way of looking at the Dulantys and chuckling." She can "be as goblin as they could."
Key Actions
- Trades provisions for the captured whisky (Chapter 6). [1968, pp. 47–48]
- Brings supplies and news nightly (Chapter 6)
- Promises to watch over the family (Chapter 6)
- Pilots them to a better hiding spot (Chapter 6)
- Shoots Marshall dead (Chapter 15)
On Finding the Children
"Oh, they're only Cherokees. I wonder God doesn't take their eyes away from them since they never use them."
Her Farewell
The Killing of Marshall
Charles fires at Marshall and believes he has killed him. The narrator identifies Phoebe Jane’s effective rifle shot, whose calibre differs from Charles’s weapon. [1968, pp. 136–138]
Catherine de Medici
A she-goat of royal blood. The narrator gives Catherine de Medici her royal ancestry in the novel’s tall-tale register. Catherine travels with the children under the deed’s guest provisions. [1968, pp. 36–38]
Legal Status
Helen added clauses to the Île de France deed specifying Catherine's "guest status" and "disembarkation rights." The goat stays with the children aboard the raft.
Pandemonium John
The aged Puca musician. Pandemonium John travels with an elaborate wheeled apparatus. The forty or fifty instruments belong to the smaller machine he proposes for Charles. [1968, pp. 82–89]
Character
John has worked a nine-state circuit for decades, which makes the timetable of fatal Earth Allergy uncertain. He brings news of the parents, leads the honkeroo, and encourages Charles to build a smaller seagoing pandemonium with Peter’s mechanical help. [1968, pp. 86–90]
Little Jack Wilson
The man who warns Frank. Little Jack is a poor man of Lost Haven, summoned by Frank's Bagarthach to warn him of the planned lynching. He likes the Dulantys despite being scared of them.
The Five Kingdoms
The Stinkers
Three older boys (Elwood is 11) who rule "Port Stinker." Defeated in naval battle by the Dulantys. Their shack is burned, their raft (the Sea Bear) captured, and they are "drowned" but reach shallow water.
Amada Stutgard
Coalfactor Stutgard's daughter, now orphaned. Peter is sent to kill her but she gives her word to walk into the quicksand, then breaks it and escapes. "Earth people will lie to save their lives."
Jack Fiddler
Jack Fiddler makes whisky and choc beer. Peter first holds him with the captured .22; Charles takes the larger rifle. Fiddler escapes, and the children fail to find his reserve stock and house. [1968, pp. 45–46]
The Fabers
The Fabers run commercial fishing operations and are rumored to be "not above killing a stray child who came their way and chopping him up for bait." Their stronghold is destroyed but they escape and continue hunting the children.
Indian Allies
John Loose Screw
Guides Henry at the Lost Moon Bar during his escape. The Indians were told the Puca "would be along" to help set up a system; their information was "centuries out of date," but they still feel kinship.
Sammy Bluefield
A young Indian with an incredibly fast car featuring "a chrome-plated dozer blade on the front... and a vertical slicer." He drives Henry through a roadblock at high speed. The car crashes but Sammy survives.
Lost Haven
Lost Haven is so shabby and overgrown that the arriving Dulantys fail to recognize the town. [1968, p. 15]
The novel places Lost Haven in Oklahoma’s Rogers County country. On arrival, the Dulantys stop in what seems a weed patch and discover that they are already in the town. [1968, pp. 15–16]
The Big Shanty
The Dulanty home. A large, dilapidated structure built over old railroad tracks. The children tell their Aorach stories here in Chapter 1. Dorothy's ghost story references an old track running beneath the shanty where a ghost train passes.
Features
- Built over abandoned railroad tracks
- Houses four adults and six living children, with Bad John also present. [1968, pp. 12–15]
- Rented from an Indian lady in Catoosa
- Threatened during the planned lynching described in Chapter 7. [1968, pp. 57–63]
- Dorothy's Bagarthach to burn it fails (Chapter 3)
The Two Jails
Lost Haven jail is the flimsy tin structure where Fulbert is held and the children enter through the roof. The county-seat jail is the stronger building to which Henry is taken. [1968, pp. 33, 35]
Key Events
- Lost Haven jail: the children visit Fulbert and obtain the raft deed (Chapter 4). [1968, pp. 35–39]
- County-seat jail: Henry is held for Stutgard’s murder (Chapter 4). [1968, p. 33]
- County-seat jail: Marshall confronts Henry (Chapter 11). [1968, pp. 91–97]
- County-seat jail: Henry escapes in the evening (Chapter 12). [1968, pp. 109–111]
Lost Moon Bar
Henry finds refuge at the Lost Moon Bar. The men there recognize his kind from grandmother stories, then provide help through John Loose Screw and Sammy Bluefield. [1968, pp. 116–120]
Stutgard House
Where Stutgard is murdered. The home of Lost Haven's richest man. John climbs through the window intending to kill Stutgard but finds him already dead, killed by Crocker. Bad John witnesses the murder and terrifies Crocker into dropping his axe.
Butterfield Farm
Where Henry and Butterfield die. Thomas Butterfield's farm, where Henry attempts to hide after his escape. Butterfield makes a citizen's arrest and calls the authorities. Marshall arrives first and murders them both.
The Murders
Marshall shoots Henry in the shoulder from behind, then in the groin and gut. Crocker fires the fatal shot into Henry’s face. Marshall then kills Butterfield and arranges to blame Henry for the farmer’s death. [1968, pp. 126–128]
The Hospital / Asylum
Where Witchy is taken. After Witchy goes mad following Veronica's death, she is hospitalized. Phoebe Jane visits her "for a little while" and reports that "things look bad." Witchy escapes to deliver her final charge to the children in Chapter 16.
Vinita’s Eastern State Hospital received its first patients in 1913. It is the historical setting for the institution where Witchy is confined. Marshall’s “Wan-Wit on the Neosho” is his mocking name for it. [1968, pp. 64, 108, 114]
Sources: “Vinita,” Oklahoma Historical Society.
The Strip Pits
"A dozen square miles of mountains turned inside out, threaded by canals, and with bottomless chasms", the children's domain and battlefield.
The strip pits are the remnants of surface coal mining, vast excavations that have filled with water, creating a maze of canals, lakes, and artificial mountains of overburden. The landscape reminds the Puca of their home world, with its "land and water inextricably mixed."
The five kingdoms are encountered across Chapters 5 and 6: the Stinkers, Stutgard Landing, and Fiddler first; Lanyard Landing and the Fabers afterward. The children’s campaign includes attempted killing and destruction as well as alliance. [1968, pp. 40–56]
The Waterways
Green River
Green River is part of the novel’s water route toward the sea. The children spend their first night at sea there, and Helen tells her pirate saga. The novel gives it as narrative geography, not a surveyed route. [1968, pp. 30, 51–54]
The Canal System
A maze of interconnected waterways created by strip mining. The children navigate these in the Île de France, using the complexity to evade pursuit. Key features include:
- Connections between different pit lakes
- Shallow areas and quicksand bogs
- The "bottomless chasms" of the deepest excavations
The Quicksand Bogs
The quicksand is both a threat and the site of the final deaths. Crocker sinks when Marshall’s blow makes Frank release the rope. Marshall rolls Frank in; Charles subsequently rolls Marshall in. [1968, pp. 134–138]
— Charles
The Five Kingdoms
1. Port Stinker (Kingdom of the Stinkers)
First to fall. Three older boys rule this domain. The Dulantys attack in a naval battle, using Helen's Greek fire (burning paper sacks filled with glass, thumbtacks, cockleburs, and cactus). The children capture the Sea Bear and a .22 rifle. The Stinkers are "drowned" but reach shallow water.
Spoils
- The Sea Bear (raft)
- .22 rifle
- Territory cursed with salt
2. Stutgard Landing
Nearly abandoned after Coalfactor's death. The strip pit outpost of the Stutgard family. The shack is burned. Peter is sent to kill Amada, but she gives her word to walk to the quicksand, then breaks it and escapes.
3. Fiddler's Landing
Fiddler’s domain yields whisky, choc beer, and weapons. Peter first covers Fiddler with the .22; Charles then takes the larger rifle. Fiddler escapes. [1968, pp. 45–46]
Spoils
- Barrel of corn whisky
- Barrel of choc beer
- Tub of mash
- A ham
Note: Fiddler's main reserve stock and house are never found.
4. Lanyard Landing
The kingdom of kindness. The children cannot bring themselves to attack Lanyard Landing. "It is hard to plunder a people who will willingly give you anything they have." Phoebe Jane barters for the captured whisky and becomes the children's primary ally.
Trade Received
- Pecans
- Grape juice
- Hominy grits
- News of the family
- Ongoing supply runs
5. Faber Stronghold
The fishermen rumored to use children for bait. Commercial fishermen with a sinister reputation: "not above killing a stray child who came their way and chopping him up for bait." The children destroy their shack and boat, release hundreds of pounds of fish, and slash their nets.
Spoils
- Two trotlines
- Fish knives
The Fabers return to find ruin and continue hunting the children throughout the novel.
Misu Mound
Helen estimates about thirty thousand dead in Misu Mound. The number is her own calculation, not a census. The mound's layers and disputed accounts reach across different peoples, creatures, and ages. [1968, pp. 66–69, 100]
Significance
The mound gives the children a place of kinship among the Indigenous dead. The novel also gives competing stories of the mound, and the Puca have ambitions to rule. In Chapter 15, Helen trades a buffalo thighbone for an old dead woman’s own bone, which she wants for an artifact. [1968, pp. 66–69, 92, 100, 132–133]
Fulbert and an old dead Indian watch the outre scene from atop Misu Mound. Helen claims to have talked to old dead Indians inside the mound.
A Mountainful of Murdered Indians
Catoosa, Rogers County, and Vinita locate the novel in northeastern Oklahoma. Rogers County’s coal was worked by strip mining. Source notes propose Green River/Verdigris and Crow Creek/Bird Creek correspondences; Bird Creek does meet the Verdigris near Catoosa, but the novel gives no exact map. Lost Haven and Misu Mound are fictional locations with no identified models. [1968, pp. 15, 30, 40, 58, 64]
Sources: “Rogers County,” Oklahoma Historical Society; USGS, Bird Creek locality at its Verdigris confluence; “Vinita,” Oklahoma Historical Society.
Vessels
Île de France
The Dulanty flagship. Fulbert’s fishing raft, with its boathouse and equipment, is exchanged for a stolen bottle of whisky. The grand French name suits Fulbert’s royal pretensions; a possible allusion to the ocean liner is unconfirmed. [1968, pp. 35–39]
Acquisition
The children visit Fulbert in jail and negotiate for the raft. Peter writes the deed; Helen adds amendments regarding Catherine de Medici's guest status. See Chapter 4.
The Deed
Equipment & Accessories
- Boathouse (cabin structure)
- Blanket
- Lantern
- Automobile horn
- Box of snuff
- Frying pan
- Coffee pot
- Catherine de Medici (she-goat, with guest rights)
Role in the Novel
The Île de France is the children's home, transport, and base of operations throughout their strip pit campaign. They sleep aboard, cook aboard, and flee aboard. In the final chapter, they cast off at moonrise to "be gone forever," with Witchy boarding to deliver her final charge before dying.
Crew Positions
- Mechanic: Peter (with Charles)
- Cook: Dorothy (in training; prone to fires)
- Lookout: Bad John
Sea Bear
Prize of the Battle of Port Stinker. The Stinkers' raft, captured during the naval battle in Chapter 5. Towed behind the Île de France as a secondary vessel.
Capture
The Sea Bear is taken after the children defeat the Stinkers with Helen's Greek fire bombs. The three Stinker boys are "drowned" (they reach shallow water) and their territory salted. Along with the Sea Bear, the children capture a .22 rifle.
Jack Fiddler's Boat
Jack Fiddler's vessel, sunk during the raid on Fiddler's Landing. Not captured; destroyed to deny the whisky maker transport.
The Faber Boat
The Fabers' commercial fishing boat, burned during the raid on their stronghold. The destruction of their vessel, along with their nets and stored fish, is a major economic blow to the Faber operation.
The Ghost Ships (Helen's Account)
In Chapter 6, Helen describes visits to three pirate ships on Green River and briefly names a fourth, the Flying Snake:
The Spanish Dancer
"It has the blankest pirates of all on it, except for the Flying Snake." Helen claims they made her captain after recognizing her worth.
The Vampire
"Whose crewmen are served every night a cup of blood with their scuttle of rum." They tested Peter's blood but released him when they discovered he was Puca: "We can't be drinking Puca blood; we got a contract with them."
The Gigantis Transfixus
In Helen’s saga, the giant has been spiked as the ship’s mast for thirty years. The term has already expired; an old calendar has deceived him. Helen says she frees him and survives the destruction. [1968, pp. 52–54]
The other children are skeptical of Helen's accounts. "Pirates are perhaps the greatest invention of Earth people," Elizabeth says loftily.
Alongside the three ships described here, Helen briefly names the Flying Snake, whose pirates she calls still bloodier. Her account therefore names four ships, although only three receive extended attention. [1968, pp. 52–54]
Bagarthach Verses
The printed four-line verses, followed by the interleaved Heroic Chantey. The separate chapter-title poem is available in the overview.
Irish bagarthach / bagrach suggests threatening or menacing. The novel’s art is broader: curses, summons, taunts, songs, and an unlocking verse. Frank credits a counterverse with defeating Dorothy; Helen says verses often fail in dreams. The curses on Crocker and Stutgard precede their deaths by about six weeks; Henry’s curse is later.
[1968, pp. 8–9, 15–19, 30, 35, 95, 109]This woolly world that spooks and spites you.
You’ll find that picture’s got a dog!
I hope the blinking bugger bites you!
And broke his bones and burst his belly.
We gathered Jimmy in a jar.
Hey, pass the Silly Jimmy Jelly!
You hound-dog hunk, we’ll have you hounded!
On else than gallows be you hanged!
In else than water be you drownded!
Your bubble breaks, your grip relaxes!
Beware the under-studding, Stut!
Beware of jackals bearing axes!
No matter how you caw and cough you!
I sing the corbie to the corb!
I sing the silly wings right off you!
And kindle them in flames like roses—
Veronica and Hank and Frank—
And give them all Apotheosis.
I’ll blow the bars and locks, by hokey!
I’ll kill the sheriff’s cows and crops,
And get my papa out of pokey.
Stinker head that decomposes!
We’ll splatter all the blood you’ve got,
You seven-letter sos-and-soses!
Put all of their heads in one hat,
And mixed them and added them up,
And hadn’t the brains of a cat.
To bring him his head on a plate.
The Devil said ‘I’m in a rut,
That’s something I oughtn’t to ate.’
And said as he dropped in a hole,
‘It tickles my tail to recall
The prices he charged us for coal.’
My blessed, brindled, blond Cobina,
Until my flute went out the door,
And out of bed my concertina.
The harpsichord and hootie-hoosic,
But bled inside to hear my wife:
‘It’s loud enough, but is it music?’
I had a pig, I had a pony.
I killed them all when they did laugh
And called my carols caco-phony.
But at my tunes she was a scoffer.
I took the blinking butcher knife
And sheared the erring ears right off her.
He cringed himself and whined and howled him.
I went for him with spit and spade
And cut him up and disembow’led him.
And lived myself in durance frugal;
But she’d a fault that cost her life:
She chattered while I played the bugle.
For all my songs she’d sore berate them.
I cut the eyeballs from her head
And marinated them and ate them.
I gave them all the pleasures due them;
Until one night with knout and knife
I fell upon them both and slew them.
No longer am I wan and harried,
Nor even critics irk me now,
They all of them are dead and buried.
I’ll play the drum around your city.
The only time I’ll go away
Is when there’s money in my kitty.
As pretty as a springtime crocus.
I buried her without a tear,
She was a little too pre-co-cus.
I worshiped her, I idolized her,
Until I put her on to heat,
And accidentally vaporized her.
You didn’t guess one singing trifle
Would ever enter in your head—
A message from a talking rifle.
I’ll batter you ka-zow ka-zammy
The way the chopper chopped the block,
And bust you with a mummy-whammy!
The Heroic Chantey
The fragments occur between passages of prose. The opening line appears twice and is retained twice here.
On the Sands of Hesitation—
Broached and Breached the Craft Dulanty—
Panged by Pygmies, Irked by Earthman—
He the Monster, by the Midgets—
On a Farmstead Near Catoosa—
In a Trap, Who’d Ambled Planets—
Finding Time Beshorn of Forelock—
De Profundis in Patinam—
Stewed in Stifling Introspection—
Stream of Thought—the Earthen Sickness—
Lost the Swiftness of the Puca—
Stranded Like a Fool, Dulanty—
On the Reefs of Earth—Untimely—
Passed the Final Fatal Moment—
Piger Tempus Edax Rerum—
Door of Time Against the Puca—
Ensorceled Earth—a Bomb Inside You—
Dragons’ Children Hatching, Growing—
Come the Green-Eyes, Come Requiting—
Nil de Monstris Nisi Bonum.
The novel refers to other Bagarthachs without giving their words, including Frank’s summons to Little Jack, counterverses, messages, and the children’s death celebrations.
[1968, pp. 35, 57, 86–87, 139–140]Aorach Stories
"It was their way of defying that tricky place Earth... They whistled in the dark."
Aorach is a Puca narrative art, including ghost stories, accounts of family origins, and other kinds of tale. Irish aorach means satirical; aerach, a separate word used near the ending, can mean airy or lively. [1968, pp. 14, 18–19, 138]
"Listen, people, creatures, devices, entities, it was the meanest world in all the universes! It'd have spooked you too."
The Chapter 1 Stories
In Chapter 1, each of the six living children tells an Aorach story. Bad John cannot tell proper ghost stories: "he could only tell people stories, and nobody cares about them."
Elizabeth's Story: The Haunted Picture
Albert and his unnamed wife have a picture in which the man’s appearance changes. A dog then appears in it. [1968, pp. 7–9]
Frustrated with her husband, she makes a careless Bagarthach verse:
This woolly world that spooks and spites you.
You'll find that picture's got a dog!
I hope the blinking bugger bites you!
The dog bites and kills the husband.
Moral: "Earth things are so dumb that they don't know when to obey a Bagarthach and when not to."
Charles's Story: The Country Hotel
A Puca traveling salesman discovers Earth has been added to his territory. At a country hotel, strange things happen: a loud bang, lights turning on by themselves.
The tale’s shifting identities resolve into the hotel man’s corpse. The traveler escapes with a doorknob that becomes a rock, while the hotel disappears. [1968, pp. 9–10]
Theme: The instability of Earth reality; the impossibility of knowing what is real.
Helen's Story: Silly Jimmy
A man returns to his hometown and talks to Silly Jimmy by the railroad tracks. His family reminds him that Silly Jimmy died long ago, run over by a train. A mocking verse was made about him:
And broke his bones and burst his belly.
We gathered Jimmy in a jar.
Hey, pass the Silly Jimmy Jelly!
Yet fresh wood shavings prove Jimmy had been whittling, dead or not.
Theme: The persistence of the dead.
Peter's Story: Alice and Clarissa
A girl named Alice dies and goes to Hell for stealing money, but it was really her sister Clarissa who did it. Alice returns as a ghost to scare Clarissa into confessing.
Clarissa takes Alice’s ghost sheet. The guard mistakes her for Alice and carries Clarissa to Hell, leaving Alice on Earth. [1968, pp. 11–12]
Moral: "A lot of times, you can make everything work all right if you send just one person out of a bunch to Hell."
Dorothy's Story: The Ghost Train
A man killed by a train returns once a year to swing a lantern on the tracks. One night he steals a real lantern, and a ghost train, the same one that killed him, switches onto the old track.
Dorothy says she makes a sign and the train passes through the shanty without breaking it up. It is not diverted away. [1968, p. 13]
Theme: The Big Shanty itself is haunted ground; the children live over a ghost railroad.
John's Story: William and Polly
A Puca man (William) and Earth woman (Polly) marry and promise that whoever dies first will return to tell the other what death is like. William dies; Polly remarries Tom.
William comes three times to the door:
- First time: "It's cold."
- Second time: "It's dark."
- Third time: "It's lonesome."
Polly explains the first visits away as those of the coal man and kerosene man, then rejects William’s news of loneliness. A wind kills Tom, freezes Polly, destroys the house, and buries her. The tale ends with William’s claim to be showing her what death is like. [1968, pp. 13–14]
Theme: Promises to the dead cannot be escaped.
Bad John's Problem
As a ghost himself, Bad John cannot tell proper ghost stories; he lacks the necessary distance from the subject. His "people stories" are dismissed by the other children.
The Parabolic Stories (Chapter 3)
In Chapter 3, four children tell stories while drying on tree branches after swimming. These are not traditional Aorach but parabolic accounts of recent traumas, told in oblique third person.
Elizabeth's Story: The Floozy
A thinly veiled account of finding Witchy gone mad. A little girl follows her mother's perfume through dark streets and finds "a crazy floozy." The floozy turns and says "My God, Elizabeth! That you should see me like this."
Reality: Elizabeth discovered Witchy's madness the night before.
Peter's Story: The Brown Bottle
A boy watches his father drink from a brown bottle. With each glass, the father changes: "like the man in the story that changed into a frog." His eyes go gray and glazed, his face reddens.
Connection: Peter’s story responds to Frank’s drinking and frightening transformation after Veronica’s death. [1968, pp. 27–28]
John's Story: The Onion and the Crate
A boy and his mother have only one onion to eat, eating one layer each night. When it's gone, the mother dies. The boy brings another onion, but she's been put in a crate. Her cold-iron grip catches his hand. Unable to decide whether to get in or get out, they push him into the crate and bury him with his mother.
Reality: Veronica's death and burial.
Helen's Story: Papa in Jail
Helen’s prison story anticipates Henry’s arrest and the children’s flight by boat. Her verse fails; she says Bagarthach often fails in a dream. [1968, pp. 29–30]
Reality: Foreshadows Henry's arrest and the children's departure on the Île de France.
Veronica's Characteristic Aorach
Referenced in Chapter 2, Veronica's signature story explains how she and Witchy were "twins" born eleven months apart:
The narrator sides with Veronica’s mastery against the doctor’s objection. [1968, pp. 18–19]
Puca Nature
Biology, abilities, appearance, and the fatal curse of Earth Allergy.
The Pucas combine alien and fairy identities. Henry speculates about Neanderthals and describes off-Earth history; neither settles an origin. Earth Sickness weakens the adults, but it has no uniform timetable: Pandemonium John has worked his circuit for decades. [1968, pp. 20–21, 89, 91–92]
Appearance
The Dual Aspect
Puca can appear either human or goblin, and the Dulanty parents deliberately bred for both:
Human-Appearing ("Like Angels")
- Elizabeth: "The blackest hair and the whitest skin in the world." Beautiful as an Earth child.
- Charles: Looks "like an angel."
- Helen: Pretty, distinguishable only by gleaming eyes and ear-flicking.
Goblin-Appearing ("Like Real Pucas")
- Peter: one of the goblin-appearing children. [1968, p. 12]
- Dorothy: Goblin-appearing.
- John: The funniest-looking of all.
- Bad John: Translucent goblin.
The Sideways Glimpse
Even the human-appearing children reveal their true nature when glimpsed indirectly. The lawyer in Chapter 12 sees "a veritable gargoyle" in his peripheral vision.
The Green Eyes
All Puca have green eyes that glow in the dark, a recurring motif in the novel:
The Death Mask
In death, even human-appearing Puca reveal their alien nature:
Abilities
Bagarthach (Magical Verse)
See Bagarthach Verses for full treatment. Puca can kill, summon, curse, and transform through rhymed verse.
Physical Superiority
Henry defeats Marshall in hand-to-hand combat despite Earth Allergy. Frank moves with supernatural speed to catch Crocker. The children display abilities beyond Earth children.
Telepathic Speech
The lawyer observes in Chapter 12:
Aquatic Ability
In Chapter 3, the children swim in ways impossible for humans:
- Staying underwater for extended periods
- Swimming "like eels"
- Comfort in water matching their home world ("land and water inextricably mixed")
Instinctive Music
Puca can play any instrument instinctively, as demonstrated during the concert with Pandemonium John.
Earth Allergy
Earth Sickness affects body, judgment, and disposition. The narrator first says the children suffered it lightly and acquired immunity; Peter’s later passion complicates this, while Witchy assures them at the end that it will not catch them. The text distinguishes youthful disturbance from the adults’ fatal decline and gives no medical system. [1968, pp. 20, 69–71, 142]
Symptoms
- Flushing and "hot eye" (resembles drunkenness)
- Wavering gait
- Progressive weakness
- Listlessness and loss of will
- Tainting with "Earth outlook"
- Death
Victims
- Veronica: Dies early in the novel's chronology
- Frank: Appears drunk but is suffering Earth Allergy; killed before it could claim him
- Henry: Weakened by Earth Allergy; allows arrest; killed before it could claim him
- Witchy: Dies of Earth Allergy in Chapter 16
- Pandemonium John: "Old and tired and racked with Earth Allergy" but still alive
Frank's Condition
Ghost Children
Puca children who die may persist as ghosts, as Bad John demonstrates:
- Translucent (visible and see-through simultaneously)
- Invisible/inaudible to most Earth people
- Can pass through walls and unlock doors
- Cannot write, though can make marks some people see
- Doesn't eat
- Can see other ghosts (and be punched by them)
- Eventually departs ("gone for good")
Puca and Indians
The Puca were told they would be "in rapport with the Indian population," but their information was "centuries out of date." Despite this, mutual recognition persists:
- Men at the Lost Moon Bar recognize Pucas through grandmother stories. [1968, p. 117]
- Phoebe Jane Lanyard can "be as goblin as they could"
- The children find kinship at Misu Mound ("a mountainful of murdered Indians")
Puca and Dogs
The narrator first states a broad antipathy between Pucas and dogs, especially hounds. Henry’s search for a farm then distinguishes indifferent, frightened, hostile, and relatively reasonable dogs. [1968, pp. 115, 121–122]
The narrator eventually distinguishes Pucas from goblins by saying that they look more like kobolds. The German folkloric term can name household or underground spirits. Its mining associations fit the strip pits and mound tunnels; the novel’s Puca history is its own invention. [1968, p. 69]
Cosmology
The Four Worlds, the Hive Ghost, Dragons' Seed, and the theological underpinnings of Lafferty's vision.
The Four Worlds
Earth is called one of the Four Worlds, but the set is not exhaustively identified. Mercator, Astrobe, and Camiroi are named in other contexts; Pandemonium John also speaks of a dozen worlds. The home landscape imagined by the children mixes land and water. [1968, pp. 20–21, 40, 73, 87]
The Mission
The adult Dulantys were sent to Earth by Puca "instructors" as "picked young couples" with a dual mandate:
- Primary: "Achieve accord with Earth": integrate with humanity
- Further task: consider whether something could be done with Earth, an ambition whose implications become increasingly coercive. [1968, pp. 20–21]
The mission has failed to secure accord. The children inherit both the ambition to alter Earth and the unresolved question of how to deal with its inhabitants; the final charge does not specify a second mission. [1968, pp. 20–23, 141–144]
The Hive Ghost
The Puca observe that Earth people operate with a collective intelligence they cannot understand:
Properties
- Earth people act with "lightning instinct": faster than thought
- They possess "unity and communication of the hive"
- Frank describes a collective instinct that, to him, works faster than thought. [1968, p. 21]
- Individual Earth people are manageable; the collective is not
This explains how Lost Haven instinctively rejects the Dulantys: the townspeople sense the difference even when they cannot articulate it. "We sense you here as they wouldn't sense you in a larger or busier place."
Dragons' Seed
Henry reveals to Marshall that the Puca have left something behind on Earth: "dragons' eggs" that have "hatched and are going now":
"Yes, I begin to think that you will. But you won't win by it. We've laid dragons' eggs behind us. They're hatched and going now. You'll not know the young while they're growing. They are a time bomb in you."
Interpretations
- Children and successors: Henry’s image suggests Puca continuance beyond the adults’ deaths. [1968, p. 92]
- Metaphorical: Ideas, arts, or cultural influences that will transform Earth
- The Children: The six Dulanty children themselves, released by Witchy's charge
Witchy's Release
In Chapter 16, Witchy explicitly names the children as Dragons' Seed:
The Primitive Ethic vs. Earth Ethics
The "Peculiar and Remarkable" Earth Ethic
Witchy describes an Earth ethic (implicitly Christian) that the Puca find both admirable and impossible:
She tells of a Puca cousin who followed it literally ("If your right hand offend you, hack it off") until "there was nothing left of him but the torso."
The Puca Primitive Ethic
Witchy offers the primitive ethic as the Pucas’ received rule while acknowledging the demands of another ethic. Her permission to kill and her preference for control and alteration are morally difficult, and Frank’s undelivered appeal to gentleness runs against them. [1968, pp. 134–135, 141–144]
The Haunted Planet
Earth is consistently portrayed as a haunted, hostile place: "the meanest world in all the universes." The Aorach stories of Chapter 1 establish Earth as a place where:
- Pictures come alive and kill
- Hotels vanish and identities blur
- The dead don't know they're dead
- Ghost trains run beneath houses
- Death cannot be escaped through promises
The Reefs of Earth
The novel's title comes from the Heroic Chantey in Chapter 14:
On the Reefs of Earth—Untimely—"
Puca Origins
The Neanderthal Theory
Henry hints that the Puca may have been Earth's original intelligent species:
Henry’s Neanderthal suggestion is speculative. Marshall’s account of an ancient fight in an ice cave expresses his sense of primordial enmity. [1968, pp. 91, 94]
The Museum Hoax
Henry’s museum prank places a deceased kinsman, labeled Puca Man, beyond the representation of Modern Man. The joke asserts a superior place in the evolutionary display. [1968, p. 91]
Catholic Elements
Lafferty’s work engages Catholic questions. In this novel the theological claims are made by particular speakers:
Luke's Gospel
Henry quotes Luke 22:53 before his arrest:
The Giver
Witchy refers to "the Giver" as the source of the Puca's primitive ethic, a divine being who has given them a different moral law than Earth people received.
Apotheosis
Dorothy’s verse calls the proposed fiery deaths an Apotheosis. The grand word turns murder into mock glorification. [1968, p. 24]
Nil de Monstris Nisi Bonum
The Heroic Chantey's final line, "Nothing about monsters except good," parallels the Latin maxim nil de mortuis nisi bonum ("nothing about the dead except good"). It asks that only good be said of the Dulantys as monsters.
The Final Image
And opposed to them, only the defenseless World!"
The ending places six living children and their dying mother against the world. The comic reversal draws sympathy to the Dulantys while the threat of their violence stays in view. [1968, p. 144]
Timeline
Firm anchors and relative sequence. The novel moves between recollection, simultaneous action, and later consequences; it gives no eleven-day calendar.
| Anchor | Event | Source |
|---|---|---|
| More than ten years on Earth | The adults’ assignment precedes the children’s births and the Lost Haven residence. | pp. 17–23 |
| Six weeks in Lost Haven | Arrival; Helen curses Crocker and Peter curses Stutgard. | pp. 15–16 |
| Two days before Henry’s arrest | Veronica dies. The household then loses Witchy to confinement and Henry to arrest. | pp. 22, 33–34 |
| The children’s evening stories | Chapter 1 presents their practice of storytelling; it is not securely a dated “Night One.” | pp. 7–14 |
| Night of Stutgard’s death | Crocker kills Stutgard before John arrives. John brings away the bloody axe. | pp. 30–32, 108 |
| Shortly after midnight | Henry is arrested. Elizabeth hides the axe. | pp. 33–34 |
| Following morning and departure | The children visit Fulbert and obtain the raft. The lawyer sees its deed later that week. | pp. 35–39 |
| The strip-pit campaign | Three kingdoms in Chapter 5; Lanyard Landing and the Fabers in Chapter 6. | pp. 40–56 |
| Frank’s counterattack | The planned lynching and Blind Ben’s noose scene occur in Chapter 7. | pp. 57–65 |
| Mound, capture, and concert | The mound and confession, blackbirders, and Pandemonium John occupy Chapters 8–10. | pp. 66–90 |
| Henry’s imprisonment | Marshall discloses the fraud and fights Henry; the lawyer later seeks the children’s evidence. | pp. 91–108 |
| 8:55 p.m. | Henry escapes in Chapter 12. Chapter 13 opens after the escape. | pp. 109–112 |
| The ensuing night | The manhunt, Indigenous aid, roadblock, and murders at Butterfield’s farm. | pp. 112–128 |
| Dawn and the final day | Crocker hunts Bad John. Crocker, Frank, and Marshall die in the bog sequence. | pp. 129–138 |
| That afternoon | The children assume their Puca names; Bad John is already absent. | pp. 139–140 |
| After dark and at moonrise | Phoebe arranges Witchy’s arrival. Witchy boards after casting off, gives her admonition, and dies. | pp. 140–144 |
| A month after the confession | The priest dies in the Old Priests’ Home, a later consequence narrated in Chapter 8. | pp. 73–74 |
Helen’s curse on Crocker and Peter’s curse on Stutgard date from arrival, about six weeks before the family’s collapse. Henry’s curse on Marshall occurs much later, in prison.
[1968, pp. 15–16, 95, 135–138]Death Log
Deaths, departures, and reported killings, with the narrative evidence for each. The register covers the principal cases.
| Person or group | What happens | Evidence and pages |
|---|---|---|
| Bad John | Died in infancy before the main action; stays with the family and finally goes with Frank. | Backstory and reported departure, not a second death: pp. 14, 103, 141. |
| Veronica | Dies of Earth Allergy two days before Henry’s arrest. | Narrated: pp. 22, 33. |
| Coalfactor Stutgard | Killed by Crocker with an axe before John arrives. | Aftermath, Bad John’s witness, and axe evidence: pp. 31–32, 108. |
| Baxter Bushyhead, Little Sad Sam Jones, Harold Harvestman | Charles takes them into the woods; returns with real ears; Dorothy says he killed them. | Strong converging evidence of offstage killings, including the narrator’s silencer disclosure: pp. 76–81, 106–107. |
| The old priest | Overwhelmed by Henry’s confession; dies in the Old Priests’ Home a month later. | The narrator explicitly assigns causation: pp. 73–74. |
| Henry | Marshall shoots him three times; Crocker shoots him in the face and kills him. | Directly narrated: pp. 126–127. |
| Thomas Butterfield | Marshall shoots him with the jailer’s handgun to remove a witness. | Directly narrated: pp. 127–128. |
| Frank | Marshall strikes him from behind with the rifle butt and rolls him into the bog. | Directly narrated: pp. 135–136. |
| Crocker | Sinks when Frank loses the noose-rope after Marshall’s blow. | Directly narrated, fulfilling Helen’s curse: pp. 135–136. |
| Marshall | Killed by Phoebe Jane’s rifle shot; Charles believes his own shot killed him and rolls the body into the bog. | Narrator distinguishes effective shot from Charles’s belief: pp. 136–138. |
| Witchy | Dies aboard the departing raft after her admonition and final joke. Elizabeth answers her. | Narrated in the fading seventh pair of eyes: pp. 141–144. |
The inset tales include Albert, Silly Jimmy, William, Tom, Polly, and the hotel man. Misu Mound contains the dead of many periods; Helen’s estimate is thirty thousand. Crocker recalls a victim of his dogs and the earlier deaths of Matthew and Mark. Pandemonium’s wife and daughter belong to songs the narrator expressly calls literal accounts.
[1968, pp. 7–14, 66–69, 82–86, 100, 114–115, 131]The Stinkers survive the attempted drowning; Amada escapes; Fiddler dodges gunfire. Dorothy’s spell against the household is countered.
[1968, pp. 24–35, 41–50]Themes
Readings of the novel’s violence, comedy, art, and damaged world.
The children’s war and the adults’ persecution proceed in different registers, but their objects and agents connect them. The stolen axe becomes legal evidence. Crocker’s hired captors carry the pursuit into the children’s refuge. Fulbert’s signal brings Charles into the last hunt, while Phoebe supplies the shot Charles mistakes for his own.
[1968, pp. 31–39, 76–81, 103–110, 132–138]Marshall describes roughly a thousand relief checks in a town with roughly three hundred people: the dead, departed, and invented stay profitable. False crop histories and mined land support another stream of payments; land obtained for a dollar an acre adds to the scheme. Stutgard’s persecution and Marshall’s ambition thus have material interests as well as racial hatred behind them. The Dulantys’ own dubious business sales complicate any clean division between corrupt humans and economically innocent Pucas.
[1968, pp. 20, 94–95]The children intend extermination and attempt particular killings. The Stinkers, Amada, and Fiddler escape through accidents, deception, and agility; Phoebe’s hospitality creates a different obstacle. The offstage fate of the blackbirders is especially grave: real ears, a real silencer, and Dorothy’s complete accusation weigh against a sentimental reading.
Veronica dies of Earth Allergy, not at human hands. Human persecution is real, but the novel does not endorse extermination as the answer to it. The narration’s participation in the children’s perspective is itself part of the moral problem.
[1968, pp. 22, 24–32, 41–50, 79–81, 106]Frank intends to tell the children to deal gently with the world and seek a broader way. His murder prevents the speech. Witchy’s delivered admonition permits killing yet shifts their immediate purpose from killing everybody to controlling and altering. Her thought about responsibility escapes her. Together the two counsels leave an ethical argument unfinished.
[1968, pp. 134–135, 141–144]Phoebe Jane, John Loose Screw, Sammy Bluefield, and the dead of the mound offer forms of recognition denied by Lost Haven’s rulers. This affinity is not identity. The Puca have their own projects of dominance and speak of becoming an elite; their original mission is not established as flight from an expulsion at home. Witchy is an institutionalized adult, while removal of the children is still only a threatened action. These differences bear on the colonial analogy.
[1968, pp. 20–21, 26–28, 34, 66–69, 92, 117]The strip pits are industrial wreckage and a child’s terrain of invention, an image of home and a battlefield. Misu Mound provides refuge among the dead while preserving competing stories and deep layers of burial. The honkeroo makes artistic joy inseparable from monstrous lyrics. An Oklahoma Gothic reading sits beside a pastoral one, concerned with what home, art, and freedom can be made in a damaged place.
[1968, pp. 40, 66–70, 82–90, 100, 132–133]Henry’s theology differs from the priest’s despite his scriptural learning. He approaches the Bible as Earth mythology and says the Puca do not generally believe the Anointed has yet been born. The priest asks whether salvation reaches intelligent aliens. Witchy’s literal reading of Christian commands, her appeal to a primitive ethic, and her fading responsibility keep the theological difficulty open. Dorothy’s word Apotheosis makes a murderous joke.
[1968, pp. 24, 71–74, 141–144]Aorach includes more than ghost tales. Veronica’s birth story defeats the doctor’s objection in the narrator’s telling; Pandemonium’s family songs are called literal. Yet Helen’s inventions are challenged, Phoebe’s Puca burial layer is rejected, and professors’ certainty is mocked. The novel tests who can tell the truth and what a literal account can contain.
[1968, pp. 18–19, 51–54, 67–68, 85–86]Irish Pooka tradition already includes frightening and coercive encounters. His Pucas add extraterrestrial history, illness, art, and family loyalties to that difficult inheritance. The final defenseless World is a comic reversal of power whose promise and threat stay together. The four ABAB quatrains of chapter titles announce the move toward alteration; the book ends before the children’s later rule can be judged.
[1968, pp. 7–14, 139–144]For the folklore comparison, see the Dúchas records in Sources & Editorial Notes.
Borrowed language repeatedly becomes an instrument or a difficulty within the plot. Peter turns Laocoon’s warning into a prediction about the murder weapon. Marshall uses Gogol to explain profitable fraud, then treats literary knowledge as a possession that should give him mastery. Henry answers with a verse whose promised rifle will fire after his death. Scripture is quoted, altered, falsely attributed, argued over, and taken disastrously literally. The references do work in the story. [1968, pp. 15–16, 34, 64–65, 71–74, 94–95, 137, 141–144]
Sources: Virgil, Aeneid 2.49; Gogol, Dead Souls, part 1, ch. 11.
Glossary
Key terms, Puca vocabulary, regional language, and specialized concepts.
Puca Terms
Puca narrative art, broader than ghost stories. Irish aorach means satirical; aerach is a distinct word. See Aorach Stories. [1968, pp. 18–19]
Puca verse with power to act on bodies and events. Irish bagarthach is a form referred to bagrach, threatening. The novel shows counterverses and disputed limits. See Bagarthach Verses. [1968, pp. 18–19, 35]
What Witchy calls the children when releasing them in Chapter 16. Also refers to "dragons' eggs" Henry mentions, meaning Puca influences left on Earth as "a time bomb in you." See Cosmology.
The illness of Pucas on Earth. Early statements of the children’s immunity coexist with Peter’s later distress and Witchy’s final reassurance. The adults’ decline has no fixed timetable. See Puca Nature. [1968, pp. 20, 69–71, 89, 142]
Earth is one of four, but the four are not securely enumerated. Other passages name Mercator, Astrobe, and Camiroi and mention a dozen worlds. [1968, pp. 20–21, 73, 87]
The Puca term for Earth's collective human consciousness. "The Hive Ghost hovers over them invisible... We can handle Earth individuals as though they were furniture or stones, but we cannot handle the Hive Ghost that hangs over them." See Cosmology.
Other Pucas. Frank invokes Kindred while explaining the counterverse that defeated Dorothy’s spell. An inset tale complicates a universal claim of immunity. [1968, pp. 8–9, 35]
The moral code the Puca follow, distinct from Earth's "peculiar and remarkable ethic" (Christianity). "We live by a more primitive ethic... Be swift, and be sudden! That is our secret."
The alien/fairy species to which the Dulantys belong. Can appear human or goblin. Possess magical abilities through Bagarthach. In Irish folklore, the púca is a shape-shifting creature associated with harvest time and trickery.
A technique for rendering someone unconscious. Henry uses it on the jailer during his escape: "He throttled the jailer very gently and stretched him out to sleep on the floor."
Witchy's term for the divine being who gave the Puca their primitive ethic. "The only ethic that the Giver has given us yet."
Locations & Geography
The Dulanty home in Lost Haven, a large structure built over old railroad tracks, rented from an Indian lady in Catoosa. See Lost Haven.
A town in Rogers County, Oklahoma, near Lost Haven. The Indian lady who owns the Big Shanty lives here. Butterfield's farm is "near Catoosa."
The strip pit territories conquered or allied by the Dulanty children: Stinkers, Stutgard Landing, Fiddler's Landing, Lanyard Landing, and Faber Stronghold. See The Strip Pits.
The main waterway threading through the strip pits. The children spend their "first night at sea" moored here.
The shabby, overgrown Oklahoma town where the Dulantys live for six weeks. Its corrupt economic order is disclosed by Marshall. [1968, pp. 15, 94–95]
The bar where Indigenous men recognize and help Henry during his escape. [1968, pp. 116–120]
Burial mound with contested histories. Helen estimates thirty thousand dead. The children find kinship there; Helen later exchanges a buffalo thighbone for a dead woman’s own bone. [1968, pp. 66–69, 100, 132–133]
"A dozen square miles of mountains turned inside out, threaded by canals, and with bottomless chasms." The remnants of surface coal mining, now the children's domain. See The Strip Pits.
Vessels
Fulbert’s fishing raft, deeded to the children for whisky. Its grand name suits his royal pretensions; a specific ocean-liner allusion is possible but unconfirmed. [1968, pp. 35–39]
The Stinkers' raft, captured during the Battle of Port Stinker. Towed behind the Île de France.
Characters & Nicknames
Fulbert Fronsac's name for Bad John. One of the few people who can see and hear the ghost child.
The ghost child, John's brother who died as an infant but persists with the family. "If you count him," there are seven children. See Bad John.
Fulbert’s she-goat. The narrator gives her royal ancestry in the tall-tale register. The deed grants her guest status on the raft. [1968, pp. 36–38]
The men who follow Crocker's orders in the lynch mob.
Fulbert is the lost Dauphin, or his son or grandson, with the identity shifting in the telling. [1968, p. 35]
John’s wheeled musical apparatus. Forty or fifty instruments describes the smaller seagoing version proposed for Charles. [1968, pp. 88–89]
The mother's Earth name (her Puca name is Briochtog). Called "Witchy" for her unearthly beauty and manner.
Regional & Historical Terms
Oklahoma homemade beer, made in varied ways. Tobacco appears in one historical report; production and consumption were not exclusively Choctaw. See the Oklahoma Historical Society source. [1968, pp. 45–46]
A crow or raven. Used in Helen's crow-summoning Bagarthach: "I sing the corbie to the corb!"
Helen's improvised incendiary weapons: burning paper sacks filled with glass, thumbtacks, cockleburs, and cactus. Named after the Byzantine naval weapon.
The climactic scene in Puca drama where "all the bloody stuff is heaped together for the greater enjoyment and convenience of all." Chapter 15 is the novel's outre scene.
A county in northeastern Oklahoma where Lost Haven is located. Real place; Lafferty lived in nearby Tulsa.
Tulsa, Oklahoma. The lawyer Fulbert brings is from "T-Town."
Latin Phrases
"From the depths into the dish" is a fragment from the Heroic Chantey (Chapter 14). Parodies De Profundis (Psalm 130, "Out of the depths I cry to you").
"Nothing about monsters except good" is the final line of the Heroic Chantey. Parodies nil de mortuis nisi bonum ("nothing about the dead except good").
Encyclopedia A-Z
An alphabetical reference to characters, vocabulary, places, and allusions in The Reefs of Earth.
References use the printed pages of the Berkley Medallion edition (March 1968). Irish glosses and historical notes are documented in Sources & Editorial Notes.
A
Irish ábhacht concerns jest or drollery. Lafferty’s parenthesis about unearthliness extends the word’s comic sense in the description of Witchy. [1968, p. 18]
The Dulanty families were assigned to achieve accord with Earth and its people. After more than ten years, this accord had decidedly not been achieved, leading Henry Dulanty to speculate whether Earth must adapt to the Puca instead.
Not kept by Pucas for inter-group communication; contact relies instead on "informal and intuitive" methods or directed Bagarthach verses. Witchy requires Phoebe Jane Lanyard to use Shawnee senses to locate other Pucas like Willy McGilly or Diogenes Pontifex.
A final instruction given by a Puca before death or departure. Witchy delivers one before her expected death, tasking the children with living by the primitive Puca ethic ("Be swift, and be sudden!") to overcome the "many fat rats" of the world.
Veronica Dulanty advised the children against prolonged underwater stays to avoid suspicion, advice unheeded after her death. Pandemonium John offers advice against taking cover from unpleasantness, urging the Puca children to "soak in them and luxuriate" instead. Helen cries "The advice! It's coming" as if it were a physical force emanating from Pandemonium John himself.
The concluding outre scene of a classic Puca drama, characterized by excess, the heaping together of bloody events, and a tone both tragic and burlesque. The final confrontation involving Crocker, Frank, Marshall, and Charles is presented as such a scene. See also Aorach Story.
The Puca man in Elizabeth's cautionary tale about Earth's haunted nature. His wife reminds him to dispose of the cursed picture containing the blood-foaming dog that killed him, forgetting in the moment that he is dead.
In Peter’s story, Alice has been sent to Hell for a theft committed by Clarissa. Alice returns in a ghost sheet; Clarissa takes the sheet, and the guard carries Clarissa away. Alice stays on Earth. [1968, pp. 11–12]
Used reciprocally between Pucas and humans to denote fundamental difference and otherness. Henry Dulanty identifies himself as alien to Earth but later reverses the perspective, calling the priest the alien. Frank Dulanty is described by Pandemonium John as being in a race against "the alien creatures who look like people." Fulbert Fronsac refers to the "multiplex alien mind" of the Puca children.
The narrator insists that Puca arts are literal accounts of literal happenings, especially when describing Pandemonium John’s family songs. [1968, pp. 85–86]
Also "Earthen Sickness" or "Earth Sickness." A seemingly inescapable malady affecting adult Pucas living on Earth, characterized by physical deterioration, listlessness, emotional volatility or madness, a morbid Earth-centric outlook, and the dulling of Puca senses and vitality. Children born on Earth generally develop immunity after suffering it lightly. It proves fatal for Veronica, contributes to Witchy's institutionalization, and severely affects Frank and Henry. Frank uses alcohol as a "Specific against" it. See Puca Nature.
A descriptor emphasizing the Puca's near-human yet fundamentally different nature. The priest perceives Henry Dulanty as an "almost-man" who flicks his ears like an animal. Mandrake Marshall also refers to Henry as an "almost-man."
The potential outcome of the Dulanty children's presence and actions on Earth. Represents the alternative to "Dead Dulanty," suggesting a fundamental transformation of the planet according to Puca ways rather than achieving accord with its existing state.
A Puca term signifying a high master of song and verse, applied to Pandemonium John. The term suggests a level of artistry and power beyond Earthly comprehension, incorporating elements of epic poetry, diverse musical traditions, and raw, primal performance.
The state into which the Dulanty children conceptualize their parents transitioning after death or incapacitation. Helen terms this change "metamorphosis," a change of status.
Fulbert Fronsac's name for the ghost-child Bad John. Fulbert is one of the few humans who can perceive Bad John. Testimony based on Ange-Jacques's account is deemed intangible by Fulbert himself.
Mentioned in relation to the Dulanty children's appearance and Puca cosmology. Some children (Elizabeth, Charles, Helen) initially look like angels or handsome Earthlings. Henry Dulanty claims Pucas sometimes judge Angels when they fall within Puca jurisdiction, referencing Earth scripture (Paul) to the priest's surprise.
Latin anima, soul, and matrix, womb. The Puca Anima in an Earth Matrix is the image used to describe Peter’s violent, misdirected yearnings. [1968, p. 70]
The professors explain the anomalous skeleton as an assemblage of familiar animal parts, with cue-ball fangs. That is their debunking account. The narrator mocks their refusal to excavate the mound themselves. [1968, pp. 67–68]
Discussed by Henry Dulanty and the priest. Henry relates the concept to the Puca term Fear-ungadh-mac and notes the Puca teaching that the Anointed will be born on the "meanest of worlds," possibly Earth.
Frank Dulanty's term for the nature of Earth people. He finds them anomalous for operating via "frightening instinct" and hive communication rather than individual intelligence.
Where a Puca specimen, the body of a deceased kinsman of Henry Dulanty, was briefly and prankishly displayed in a case labeled "Puca Man" just beyond the effigy of Modern Man.
An ancient and mutual hostility existing between Pucas and "every sort of dogs, but especially the great hounds." This inherent conflict makes hounds a particular danger during the manhunt for Henry Dulanty.
One of the two Puca art-forms, both verbal; the other being the Bagarthach verse. Veronica Dulanty is identified as a mistress of the Aorach. She employs one such story, involving the simultaneous conception and subsequent eleven-month-apart births of herself and her sister Witchy, to explain their relationship, baffling an Earth doctor with its disregard for conventional biology. See Aorach Stories.
Mandrake Marshall's derogatory term for Henry Dulanty ("masquerading ape," "murdering ape"), signifying his perception of Henry as subhuman, animalistic, and fundamentally other. It expresses Marshall's prejudice and justifies, for him, hunting Henry.
The state Dorothy Dulanty's Bagarthach verse assigns to the elder Dulantys after proposing to "kindle them in flames like roses." In this context, it signifies transformation through death by fire.
The distinct physical characteristics of Pucas and their attempts to resemble Earth people. Pucas are generally "not handsome," often appearing as "potato-faced goblins" or ogre-like, though some possess exceptional or uncanny beauty. Maturity brings a "deeper face, intricate and ugly." Key Puca tells include glowing green eyes and the flicking of ears. Pucas can choose to look more like Earth people but often deem it not "worth the bother."
The term used to describe the two rafts, Île de France and Sea Bear, when operated jointly by the Dulanty children during their campaign in the strip pits.
The task given to the Dulanty families upon coming to Earth: to learn local custom, be gainfully employed, and perhaps determine if "something could not be done with Earth." This involves surviving, studying the planet and its people, and raising their Earth-born children.
The Lost Moon Bar’s method of assuming that a newcomer will buy drinks for everyone. The narrator locates its roots between a Pragmatic Sanction, a sovereign decree, and Kant’s Categorical Imperative, an unconditional moral command. The inflated comparison makes social pressure sound like political and moral necessity. [1968, pp. 117–118]
Henry names an inhabitant of Astrobe among possible recipients of a Puca confession, after a Sagart and another Puca. The novel gives no complete list of the Four Worlds. [1968, p. 73]
Considered by Witchy to be insufficiently "nourishing" for the ghost-child Bad John on Earth, prompting his departure with his father Frank's spirit. Implies Puca spirits require conditions not fully met by Earth's environment.
The Fate who cuts the thread of life. Marshall casts himself in that role toward Henry. Henry calls her oldest and ugliest. [1968, p. 93]
The non-verbal means by which the goat Catherine de Medici communicates direction, indicating the hidden location of Fiddler's Landing to the Dulanty children.
A squeeze-bulb horn fitted to the raft Île de France. Used frequently by Helen for signaling or challenges and by Dorothy as a distress signal.
Latin plural of avunculus, a maternal uncle. The narrator uses it during the children’s plan to kill their parents and uncles. The two brothers have married two sisters, so the adult men are linked to the children through both sides of the family. [1968, p. 24]
A Shawnee phrase exchanged between the Dulanty children and Phoebe Jane Lanyard upon parting, seemingly signifying farewell or acknowledgment. It represents "all the Shawnee words they knew."
Phoebe Jane Lanyard's soft reply to the Dulantys' cry of "A-wa-wa-shingay," possibly a reciprocal farewell or acknowledgment in the Shawnee language.
John Dulanty possesses a small axe, "sharp as a corn knife," intended for killing Mr. Stutgard. However, Stutgard is already dead, killed by Crocker with his own larger axe. John takes Crocker's bloody axe from the scene, leaving his own behind. Crocker's axe, marked with a "big C," is the murder weapon and is later hidden by Elizabeth in a potato sack.
B
The inherent antagonism and troubled relationship existing between Pucas and Earth people, despite their being described as "cousins in blood." Mandrake Marshall also refers to the primal enmity between his kind and Henry Dulanty's.
The seventh Dulanty child, often uncounted, explicitly called the "ghost child." He died as a baby. He is translucent, invisible and inaudible to most, except individuals like Fulbert Fronsac (who calls him Ange-Jacques). He can operate unseen, unlatching windows from inside, but cannot whistle or tell ghost stories. He requires no food or bed. He witnesses Stutgard's murder by Crocker. His true Puca name is Ionuin. He departs Earth with the spirit of his father Frank, finding the Earth atmosphere unnourishing for his state. See Bad John.
The distinctive, "queer mark" made by Bad John on the deed transferring ownership of the Île de France. Unlike standard writing, it was made with a "different kind of pencil" and visible only to Pucas and Fulbert Fronsac, unseen by Earth people like the lawyer.
A Puca verbal art whose verses can act on bodies and events. Frank credits a counterverse with defeating Dorothy’s spell; Helen says verses often fail in dreams. Irish bagarthach means threatening. Rosalind’s Irish-rat joke in As You Like It 3.2 recalls the tradition of Irish rhymers whose words could harm. [1968, pp. 15–16, 35, 53, 95]
Sources: Shakespeare, As You Like It 3.2.
Helen claims that boys’ brains make catfish bait, but actual use is not established; Charles later wonders whether it would work. Elizabeth does use fish innards to fake the Stinkers’ severed ears. The Fabers’ alleged use of children as bait is expressly a rumour without evidence. [1968, pp. 42, 49, 78–81, 138]
Emotional and psychological equilibrium that adult Pucas are in danger of losing due to Earth Sickness. Peter is "out of balance" from the sickness.
A descriptor, likely self-conceived by the Dulanty children or used ironically by the narrator, for their group, particularly regarding their ambitious plan to eliminate all other inhabitants of Earth. Used in the title of Chapter 3, "High Purpose of the Gallant Band."
A hypothetical automotive device suggested by Henry Dulanty to Sammy Bluefield, designed to allow a car to navigate turns automatically.
In Louisiana, cited by university professors as the origin of alligator neck bones found in the anomalous composite skeleton presented by Phoebe Jane Lanyard's uncle.
The attendant at the Lost Moon Bar, an Indian who recognizes Henry Dulanty from tribal "Grandmother Stories."
One of Crocker's four hounds. He trails away during Crocker's final hunt, abandoning the disintegrating man.
Adjective describing Earth, implying a lack of cultural or spiritual life from a Puca perspective, a view contested by Pandemonium John who finds evidence of "real boondock music."
Particularly the metaphysical barrier between life and death which the dying Henry Dulanty's powerful presence seems capable of transcending.
A form of trade proposed by Phoebe Jane Lanyard, exchanging her provisions (pecans, grape juice, hominy, deer meat) for the Dulanty children's captured keg of corn whisky.
Charles Dulanty declares the children need a "base of operations, a moving one," leading to the acquisition of the Île de France.
The title of Chapter 15, marking the start of the final, inescapable conflicts involving Crocker, Frank Dulanty, and Mandrake Marshall, where survival for all parties is impossible.
The children swim and dive in the deep bayou near the Big Shanty. Helen mentions Mud Bayou as part of the route to the sea.
Misu Mound includes animal burials. Crocker’s former hounds Matthew and Mark belong to two earlier accounts: one involving a boar coon, the other a young fast bear. [1968, pp. 67–68, 131]
The heroic persona Mandrake Marshall intends to cultivate by killing Henry Dulanty, whom he regards as a beast or ape. He expects this act will make the populace love him.
A literal rendering of French belles-lettres. Marshall boasts of his repertory of literary and other knowledge. Henry’s reply tests that possession against Bagarthach verse that can alter events. [1968, pp. 93–95]
One of Crocker's three large mastiff hounds. Along with Book, he abandons Crocker during the final, boggy stages of the hunt.
The names of Crocker’s three mastiffs recall the traditional formula for solemn excommunication. Luke and John bear evangelists’ names; the absent Matthew and Mark complete that sequence, while Barnabas and Timothy recall apostolic companions. [1968, p. 131]
Sources: John A. Hardon, “Bell-Book-Candle,” Modern Catholic Dictionary.
Marked so that an enemy can be tracked or confronted, as in Aesop’s proposal to bell the cat. Helen’s curse anticipates Frank’s public placement of the noose around Crocker’s neck. The same rope returns at the bog. [1968, pp. 15, 61–63, 134–136]
Sources: Aesop, “Belling the Cat”.
A unique verb meaning to vanish utterly and completely; used to describe how the "shattering profundity" of Puca maturity will "smash and bevanish" any youthful prettiness.
Term for older, larger Earth male children. Charles Dulanty targets three named "big boys" (Elwood Elgin, Rex Remagen, Barney Bottleby) for elimination. The blackbirders hunting the Dulantys are led by two "really big boys" aged eleven.
The large, dilapidated building near the railroad tracks in Lost Haven, rented by Henry Dulanty from an Indian lady in Catoosa. It is the Dulanty family home, the setting for evening storytelling, the target of the children's failed arson Bagarthach, the location of Henry's arrest, and the site from which Crocker obtains Bad John's clothes for his hounds. See Lost Haven.
An American folk or blues song, performed by the Dulantys and Pandemonium John during their honkeroo as one of the "great songs of Earth."
The Dulanty children's birth on Earth is significant, granting citizenship and supposed immunity to Earth Allergy. The unusual circumstances of Veronica and Witchy's births are related in an Aorach story. The birthplace of the Anointed is a subject of theological discussion.
Children hired by Crocker to find and seize the Dulantys for a dollar a day. Blackbirding denotes coerced recruitment or trafficking, particularly in the South Pacific; impressors, the companion word, recalls forced recruitment into service. Their names are Baxter Bushyhead, Little Sad Sam Jones, and Harold Harvestman. [1968, pp. 76–81]
Sources: Merriam-Webster, “blackbird”; Merriam-Webster, “impress”.
A drinking establishment in Lost Haven where Frank Dulanty confronts Crocker's mob, enters with "lion-swiftness," and publicly humiliates Crocker with a noose. See Chapter 7.
Flows throughout the novel: from the dog's blood-foaming jaws in Elizabeth's story, to the crow's black juice, to Crocker's bloody axe, to Henry's murder. The Dulantys and humans are "cousins in blood" despite their enmity.
Crocker sinks when Marshall’s blow causes Frank to release the rope. Marshall rolls Frank into the bog. Charles later rolls Marshall in. Helen’s earlier curse finds its fulfillment in Crocker’s drowning in something other than water. [1968, pp. 135–138]
One of Crocker's three mastiff hounds (Bell, Book, and Candle). Along with Bell, he abandons Crocker during the final hunt.
A remote backcountry; the English word comes from Tagalog bundok, mountain. The Puca use it for Earth itself, making the whole planet provincial from the travelers’ point of view. [1968, p. 7]
Sources: Merriam-Webster, “boondocks”.
Witchy’s Puca name. Dinneen records briochtóg as witch or sorceress. She has held it longer than the children have been alive. [1968, p. 143]
Variant of "Band, Gallant." Used in the title of Chapter 9: "No Setting for the Gallant Brood."
The farmer near Catoosa who arrests Henry and telephones the authorities. Marshall kills him after the killing of Henry, despite Butterfield’s appeal to his former vote for Marshall. [1968, pp. 123–128]
C
A world named in the account of a critic of Puca music and in Henry’s hierarchy of possible confessors. It is not securely identified as one particular member of a complete list of the Four Worlds. [1968, pp. 73, 85]
One of Crocker's three mastiff hounds (Bell, Book, and Candle). Noted for blazing at night, Candle is the last dog left with Crocker after Bell and Book desert him in the bog. Marshall claims Candle after killing Frank.
Charles Dulanty's role aboard the Île de France. "Charles was captain. He had matured in one afternoon."
Peter’s Puca name: Irish carraig, rock. [1968, pp. 139–140]
Fulbert Fronsac's she-goat, described as being of royal blood, the great-great-granddaughter of the historical Queen of France. She lives primarily on the Île de France, understands some French, and communicates direction through "attitude."
Residence of the Indian lady who owns the Big Shanty. Also the general area of Thomas Butterfield's farmstead ("On a Farmstead Near Catoosa—").
Government assistance payments forming the basis of Coalfactor Stutgard's scheme to depopulate Lost Haven while fraudulently collecting benefits for non-existent or departed residents ("dead souls"). Marshall and Crocker received "jackals' shares" of this income: "bogus relief checks might run around sixty thousand dollars a month."
Oklahoma homemade beer with varied recipes and a history involving several communities. Tobacco occurs in one 1894 account reported by the Oklahoma Historical Society; it is not a necessary ingredient of all choc beer. Jack Fiddler makes it in the novel. [1968, pp. 45–46]
The dusty low ground through which Pandemonium John approaches, printed in lower case in the novel. Lafferty later used the name in “Happening in Chosky Bottoms,” published in Kim Mohan’s Amazing Stories anthology in 1995. The recurring name is a useful cross-reference; an exact identification with a real Oklahoma locality is unproved. [1968, p. 84]
Sources: Kirkus Reviews, Amazing Stories, ed. Kim Mohan (1995).
Clarissa committed the theft for which Alice was sent to Hell. She takes Alice’s ghost sheet, and the guard carries Clarissa to Hell by mistake; Alice stays on Earth. [1968, pp. 11–12]
Henry’s geographical label for the anticipated birthplace of the Anointed. His small town recalls Bethlehem in Micheas (Micah) 5:2. Coele-Syria can have broader historical uses, but in its narrow geographical sense means the valley between Lebanon and Anti-Lebanon, not Bethlehem. [1968, pp. 71–72]
Someone suitable to receive a Puca's confession, according to Henry Dulanty's hierarchy: an Earthman ranks above a dromedary or stone, but below a Puca or inhabitants of Astrobe or Camiroi.
Elizabeth’s Puca name. Dinneen’s vocabulary of blessing and consecration supports a possible sense of consecration to God. “Footstep/Relic of God” is unsupported; the whole compound is not a standard dictionary headword. [1968, pp. 139–140]
Henry’s list proceeds from a Sagart to an ordinary Puca, other rational peoples, animals, a tree, and a stone. The Summa allows confession to a layperson in necessity, without priestly absolution; Henry’s list goes much further. The old priest hears him and dies a month later, rather than on the spot. [1968, pp. 73–74]
A historical label for a performer of so-called coon songs, a popular-song category named with an anti-Black slur. The narrator includes it in the catalogue of Earth musicians who, even combined, would fall short of Pandemonium John. [1968, p. 85]
Sources: Merriam-Webster, “coon song”.
A Scots word for a crow or raven. Helen’s verse calls down a crow for a raw meal. Its archaic diction contrasts with the poem’s ungenteel last word. [1968, pp. 25–26]
Sources: Merriam-Webster, “corbie”.
The fundamental but troubled relationship between Pucas and Earth people. Despite being "cousins in blood," there exists inherent antagonism and "bad blood" between them.
A primary antagonist in Lost Haven. Murders Coalfactor Stutgard with his distinctive axe. Hires blackbirders to hunt the children. Is terrified by Bad John witnessing the murder. Dies by Helen's Bagarthach curse: hanged over quicksand by Frank's noose. See Crocker.
The large, distinctive axe marked with a "big C," used to murder Stutgard. Taken from the scene by John Dulanty in error and hidden by Elizabeth in a potato sack, becoming crucial evidence.
D
Henry’s flight repeats the opening situation and much of the wording of Dante’s Inferno: he comes to himself in a dark wood where the straight way is lost. John Loose Screw guides him to help. The verbal echo is secure. [1968, pp. 115–117]
Sources: Dante, Inferno 1.1–3, Carlyle translation as revised.
The alternative stated by the last chapter title: “Or Altered World or Dead Dulanty.” It states the outcome as a choice between two alternatives. [1968, pp. 139–140]
Gogol’s novel, invoked through the name Pavel Ivanovitch, or Chichikov. His plan monetizes dead serfs still on official records; Stutgard’s version extracts relief payments for people who have died, departed, or never existed. The agricultural payments based on false crop histories are an additional fraud. [1968, pp. 94–95]
Sources: Gogol, Dead Souls, part 1, ch. 11.
A world-maker or divine craftsman in philosophical and religious traditions. Henry initially wonders whether the figure emerging from the ground is one. The man is John Lewis Grew, called John Loose Screw. The first appearance is printed demiurage; the following page has demiurges. [1968, pp. 115–116]
John’s Puca name. A plausible intended sense is that God is kind or gracious; caomh includes dear and gentle. The compound is not a standard dictionary phrase. [1968, pp. 139–140]
A Puca mentioned by Witchy as someone Phoebe Jane might locate using her Shawnee senses. The name combines the Greek philosopher with Latin "bridge-builder/priest."
The novel asserts an ancient antipathy between Pucas and dogs, especially great hounds. In Crocker’s final hunt Barnabas leaves, then the other three hounds, then Book and Bell; Candle is left. [1968, pp. 115, 133–134]
Henry’s image of Puca successors already hatching on Earth, whose presence will outlast the adults. His threat joins the family story to ambitions for the planet. [1968, p. 92]
What Witchy calls the children when releasing them: "I break the egg! I turn you loose! Oh, my own Dragons' Seed!" See Chapter 16.
Helen's curse specifies Crocker be "In else than water be you drownded!", fulfilled when he sinks into quicksand/bog rather than water.
The two rafts, Île de France and Sea Bear, when operated jointly during the strip pit campaign.
Pandemonium’s comic variation on durance vile, an old expression for imprisonment or captivity. Burns uses the latter in “Epistle from Esopus to Maria.” Here the altered phrase appears in John’s domestic songs. [1968, p. 84]
Sources: Merriam-Webster, “durance”.
E
Peter's title for Charles after he returns from dealing with the blackbirders with "three pairs" of severed ears. See Chapter 9.
The sickness affecting Pucas on Earth. Early narration says the Earth-born children suffered it lightly and acquired immunity, but Peter later undergoes a violent fit of its passion; Witchy finally assures the children they will escape its fatal course. [1968, pp. 20, 69–71, 142]
The title applied to Pandemonium John as a high master of song. Irish éigeas denotes a poet or learned person and amhránaí a singer. The novel magnifies those ordinary lexical senses. [1968, pp. 85–86]
Eisimirce means emigration in Irish; the novel glosses it as the Dispersal. It is not the name of the children’s naming rite. [1968, pp. 139–140]
The moment of revelation when a Puca realizes their true name. The naming ceremony in Chapter 16 is such an epiphany.
F
One of the Five Kingdoms in the strip pits, raided by the Dulantys. The Fabers have "mean black eyes" and rumored to use children for bait. See Chapter 6.
A Puca term relating to "the Anointed," discussed by Henry Dulanty with the priest. Connected to the teaching that the Anointed will be born on the "meanest of worlds."
An estate in land not limited to a specified class of heirs or a fixed duration. The deed applies the formula to the raft and its household accessories in exchange for whisky. [1968, pp. 37–38]
Dorothy’s Puca name, plausibly “gift of God.” Irish féirín means a gift or keepsake. The exact compound is an interpretive reconstruction. [1968, pp. 139–140]
The Presence associated with Puca action and timing. Irish fianaise has senses of presence and witness. [1968, pp. 60–61]
One of the Five Kingdoms in the strip pits, home of Jack Fiddler who makes choc beer and corn whisky. The goat Catherine de Medici indicates its hidden location.
The strip pit territories conquered or allied by the Dulantys: Stinkers, Stutgard Landing, Fiddler's Landing, Lanyard Landing, and Faber Stronghold.
The briefly mentioned ship whose pirates are even bloodier than those of the Spanish Dancer in Helen’s account. Its passing appearance brings the number of ships named in that account to four. [1968, p. 52]
Earth is called one of the Four Worlds, but the four are not exhaustively mapped. Mercator, Astrobe, and Camiroi are named elsewhere; the novel does not say that they are the other three. Pandemonium John speaks of a dozen worlds. [1968, pp. 20–21, 73, 87]
Henry's brother, Veronica's husband, father of Peter, Dorothy, John, and Bad John. Suffers Earth Sickness but uses alcohol as "a Specific against it." Publicly humiliates Crocker at Blind Ben's Bar. Dies in Chapter 15 when Marshall strikes him from behind while he's hanging Crocker. See Frank Dulanty.
A phrase from the law of an employer’s responsibility for an employee’s acts: a frolic is a departure for personal purposes. Henry imagines Sammy using it to explain the car’s wreck. [1968, p. 121]
Sources: “Frolic and detour,” Cornell Legal Information Institute.
The town drunk who is also the lost Dauphin (or his son, or grandson). One of the few who can see Bad John, whom he calls "Ange-Jacques." Gives the children the Île de France and Catherine de Medici. See Fulbert Fronsac.
G
Ironic descriptors for the Dulanty children, used in chapter titles: "High Purpose of the Gallant Band" (Ch. 3), "No Setting for the Gallant Brood" (Ch. 9).
What the lawyer glimpses when he catches the Dulanty children in his peripheral vision, "a veritable gargoyle." The sideways glimpse reveals their true appearance.
Bad John, who died as a baby but persists with the family. Translucent, invisible to most, unable to tell ghost stories ("he could only tell people stories"). See Bad John.
The ship in Helen’s account whose mainmast is a living giant she claims to feed and water. The name suggests an impaled giant, but its Latin is irregular: gigantis is a genitive form, whereas transfixus is nominative. It is one of four ships named in the account. [1968, pp. 53–54]
Witchy's term for the divine being who gave the Puca their primitive ethic: "The only ethic that the Giver has given us yet."
The non-human appearance of some Pucas: "potato-faced goblins, like real Pucas." Peter, Dorothy, John, and Bad John appear this way; Elizabeth, Charles, and Helen appear more human.
Inherited Indigenous stories that preserve an expectation of Puca assistance. The men in the Lost Moon Bar recognize Henry’s kind through them. [1968, p. 117]
The historical name evokes Byzantine incendiary warfare. Helen’s version consists of burning paper sacks weighted with rocks and filled with injurious debris and dung. She claims that lockjaw will kill the victims by sundown. [1968, pp. 41–43]
All Pucas have green eyes that glow in the dark, the novel's recurring motif. The final image: "Six little pair of goblin eyes glowing green in the dark."
The main waterway threading through the strip pits. The children spend their "first night at sea" moored here. In Chapter 16, it becomes their escape route to the Arkansas, the Mississippi, and the world.
H
A daddy longlegs. Harold Harvestman is said to be as spindly as one, making his surname a bodily joke. The passage names no real person behind his name. [1968, pp. 76–77]
Witchy’s husband and father of Elizabeth, Charles, and Helen. Accused of Stutgard’s murder, he defeats Marshall in the jail fight. Marshall later shoots him three times and Crocker fires the fatal shot. Henry’s curse anticipates Marshall’s death by rifle. [1968, pp. 91–97, 126–127]
The Latin and English verse fragments appearing as section headers in Chapter 14, commemorating Henry's death. Ends with "Nil de Monstris Nisi Bonum."
The Puca term for Earth's collective human consciousness: "The Hive Ghost hovers over them invisible... We can handle Earth individuals as though they were furniture or stones, but we cannot handle the Hive Ghost."
Henry’s learned self-designation, Homo Pucalis, or Puca Man. It parodies a species label; the novel gives no etymology meaning painted or disguised man. [1968, p. 91]
A grand jam session. The children and Pandemonium John hold one through afternoon and night, mixing Earth songs with Puca music. See Chapter 10.
Crocker’s dogs are Luke, John, Barnabas, Timothy, Book, Bell, and Candle. Barnabas leaves first, then the other three hounds, then Book and Bell. Candle stays and passes under Marshall’s command. [1968, pp. 131, 133–136]
I
Irish for hell. Peter names Earth and Ifreann as the origins of the figures in his story of Alice and Clarissa. The word is an Irish place-name in the children’s cosmology. [1968, p. 11]
The fishing raft Fulbert deeds to the children for whisky. Its imposing French name suits his royal pretensions; a particular ocean-liner reference is possible but unconfirmed. [1968, pp. 35–39]
Those who take people by force into service. The narrator applies the term, alongside blackbirders, to the children Crocker hires to capture the Dulantys. See Blackbirders. [1968, p. 76]
Bad John's Puca name, meaning "beloved." He departs Earth with Frank's spirit in Chapter 16: "He's gone with his father Frank."
J
Whisky and choc-beer maker. Peter first holds him with the captured .22; Charles then takes the larger rifle. Fiddler escapes their attempted execution. [1968, pp. 45–46]
Peter's Bagarthach warns Stutgard to "Beware of jackals bearing axes!" The warning is fulfilled when Crocker (the jackal) kills him with an axe. Frank calls Crocker's mob "jackals."
Henry reads Job 30:28 in the Vulgate. The priest continues with selections from 30:29–31 in Douay-Rheims wording and recalls a professor’s nickname for Job, the Majestic Cry-Baby. The language of dragons and a mourning harp connects suffering with Henry’s own people and their art. [1968, p. 71]
Sources: Job 30:28–31, Douay-Rheims.
Six years old and goblin-appearing. John finds Stutgard already murdered and takes Crocker’s axe. Helen, also six, is explicitly the youngest living child. [1968, pp. 12, 31–32, 55]
John Lewis Grew, a Quapaw who helps Henry escape. Provides information about Crocker's operations and introduces Henry to the Lost Moon Bar.
A euphemistic oath in American English. Fulbert later uses the mock-French Judas Prêtre. It is one of several comic shifts among English, French, Irish, and Latin. [1968, pp. 29, 104]
K
Other Pucas. Frank says the children cannot use Bagarthach against Kindred while explaining the adults’ successful counterverse. The earlier inset story of a Puca husband killed through a verse complicates an absolute rule of immunity. [1968, pp. 8–9, 35]
The first of the Five Kingdoms conquered by the Dulantys. Home of Rex Remagen, Elwood Elgin, and Berny Bottleby. See Chapter 5.
German folkloric spirits associated with houses or underground places. The narrator says that Pucas more closely resemble kobolds than goblins. The underground associations suit their native habits and the mound refuge. [1968, p. 69]
Sources: Merriam-Webster, “kobold”.
Greek kōneion, hemlock. The lawyer invokes it in the tea scene; Helen returns the reference to Socrates with Peter’s silent help. [1968, p. 104]
L
Charles’s Puca name: Irish láidir, strong. He becomes the clan’s acknowledged patriarch at eight. [1968, pp. 138–139]
One of the Five Kingdoms, home of Phoebe Jane Lanyard. Allied, not conquered: the Lanyards treat with the Dulantys peacefully.
Jean-Jacques Lefranc, marquis de Pompignan (1709–1784), French poet and member of the Académie française. Fulbert claims to have been his natural son in his youth and therefore to carry paper for an unexpected ode. [1968, p. 37]
Sources: Académie française, Jean-Jacques Lefranc de Pompignan.
A real name for southern Illinois. Witchy folds Cairo, Thebes, Shawneetown, Paducah, and an imaginary American Nile into her river geography. The Ohio actually joins the Mississippi at Cairo; Paducah is on the Ohio. [1968, p. 142]
A man summoned by Frank Dulanty's Bagarthach verse. He arrives without knowing why he walked to the hills, demonstrating the verse's power.
One of the blackbirders hired by Crocker, "big as a house" despite being called "Little." Armed with a shotgun. Charles captures him along with Baxter Bushyhead and Harold Harvestman.
Helen’s Puca name: Irish lóchrann, lamp or light. The name suits a navigator. [1968, pp. 139–140]
Fulbert presents himself as the lost Dauphin, or his son or grandson, changing the claim as needed. The title recalls the lost French heir Louis XVII; the combination of a Dauphin and a raft also recalls the fraudulent king in Adventures of Huckleberry Finn, chapter 19. The resemblance goes beyond the shared title, but direct borrowing is unproved. [1968, pp. 35–39]
The overgrown town of the Dulantys’ six-week residence. Stutgard’s and Marshall’s schemes profit from departed, dead, and invented inhabitants. [1968, pp. 15, 94–95]
The bar in which Henry meets recognition and practical aid from Indigenous allies during the hunt. [1968, pp. 116–120]
M
The primary antagonist: prosecutor, former football player, state legislator. Claims total recall from studying "Beautiful Letters." Sadistically murders Henry and Butterfield. Killed by Phoebe Jane's rifle, fulfilling Henry's Bagarthach. See Mandrake Marshall.
Helen's term for what happens when parents die: "After your parents die they turn into your ancestors. It's called metamorphosis."
The burial mound where the children find affinity with the dead. Helen estimates thirty thousand occupants. She later trades a buffalo thighbone for a dead woman’s own thighbone, wanted for an artifact. [1968, pp. 66–69, 100, 132–133]
The signal for departure in Chapter 16: "We will cast off at moonrise, or at another rising a few seconds later." Charles keeps a moon-vigil from the highest tree.
N
A binnacle houses a ship’s compass; a davit hoists boats or loads; abaft means toward the stern. A scuttle can be a hatch or a container. Helen’s story turns the binnacle into a rowboat and the davit into a water vessel. She misuses the terms for comic effect. [1968, pp. 42, 52–53]
Sources: Merriam-Webster, “binnacle”; Merriam-Webster, “davit”; Merriam-Webster, “scuttle”; Merriam-Webster, “abaft”.
Henry suggests that Pucas may have been the original Neanderthals. [1968, p. 91]
"Nothing about monsters except good" is the final line of the Heroic Chantey in Chapter 14. Parodies nil de mortuis nisi bonum ("nothing about the dead except good").
Frank Dulanty publicly places a noose around Crocker's neck at Blind Ben's Bar, "belling" him. Crocker keeps it on his bedpost where it "stares at him." Frank uses it to hang Crocker over the quicksand.
O
Sammy Bluefield’s stated engineering credential. Read as a graduation date, it places the action in or after 1963. The institutional name is consistent with the university’s 1957 change from Oklahoma A&M. [1968, p. 119]
The climactic scene in Puca drama where "all the bloody stuff is heaped together for the greater enjoyment and convenience of all. It is extravagant and outré. It is both tragic and comic in the tall burlesque of it." Chapter 15 is the novel's outre scene.
P
John’s wheeled musical apparatus, including a resonator communicating with his home world. Milton’s Pandæmonium names the capital of Satan and his peers; the ordinary sense of uproar also suits the machine. Forty or fifty instruments describes the smaller seagoing apparatus proposed for Charles. [1968, pp. 84, 88–89]
Sources: Milton, Paradise Lost 1.756–57.
A high Eigeas-Amhranai, master of song surpassing "Homer, Dante, and Shakespeare combined." Arrives "lean and crestfallen as a winter crow" with news from the parents. Leads the honkeroo. See Chapter 10.
Witchy's final charge to the children before death: the primitive ethic, "Be swift, and be sudden!" and the release: "I break the egg! I turn you loose!"
"The funniest-looking of them all except John." Best fabricator among the children. Suffers violent Earth Sickness episodes. Will design gears for the seagoing pandemonium. See Peter.
An Indian woman friendly to the Dulantys. Helps Witchy escape the asylum. Provisions the children. Shoots Marshall dead from ambush, fulfilling Henry's Bagarthach curse. "She wasn't free from bloodlust herself. She'd never liked Marshall at all."
The chantey combines a word for slow or sluggish with Ovid’s tempus edax rerum, time the devourer of things. The printed masculine piger does not agree with neuter tempus; pigrum would. The novel’s wording is kept unaltered. [1968, p. 126]
Sources: Ovid, Metamorphoses 15.234–36.
The fake Puca Man display recalls Piltdown, the fabricated human fossil. The novel does not name Piltdown, and Henry claims that his specimen is a deceased kinsman rather than an assemblage of mismatched bones. [1968, p. 91]
Witchy’s description of how the children will seem to Earth people. A Plague of Demons is also Keith Laumer’s 1965 Berkley novel. The shared wording may echo it; no borrowing is shown. [1968, p. 144]
Sources: SFWA, A Plague of Demons (1965).
American slang for jail, used as the rhyme in Helen’s verse about getting her father out. [1968, p. 30]
German plural of Poltergeist, a noisy or disruptive ghost. In the lawyer’s waking dream the children seem to be poltergeists made visible because their speech and lip movements do not coincide. [1968, p. 102]
The typical Puca appearance: "potato-faced goblins, like real Pucas." Peter, Dorothy, John, and Bad John look this way.
The Puca moral code: "We live by a more primitive ethic... Be swift, and be sudden! That is our secret." Distinct from Earth's "peculiar and remarkable ethic" (Christianity).
The alien/fairy species to which the Dulantys belong. From Irish púca, a shape-shifting creature associated with harvest and trickery. Can appear human or goblin. Possess magical abilities through Bagarthach. See Puca Nature.
A technique for rendering someone unconscious. Henry uses it on the jailer during his escape: "He throttled the jailer very gently and stretched him out to sleep on the floor."
Q
Crocker drowns in the bog after Frank loses his grip on the rope. Marshall rolls Frank in; Charles rolls Marshall in. The sequence fulfills Helen’s curse. [1968, pp. 135–138]
R
An Earth song performed during the honkeroo, alongside "Birmingham Jail Blues" and "Shotgun Boogie", one of the "great songs of Earth."
The novel's central metaphor: Earth as a dangerous reef where the Dulantys are stranded. The Heroic Chantey laments: "Stranded Like a Fool, Dulanty— / On the Reefs of Earth—Untimely—"
See "Checks, Relief." Stutgard's scheme to collect government payments for departed residents: "bogus relief checks might run around sixty thousand dollars a month."
A component of Pandemonium John’s apparatus connected with the Puca home world. In the narrative John himself brings the parents’ news. [1968, pp. 86–89]
A county in northeastern Oklahoma where Lost Haven is located. Lafferty lived in nearby Tulsa.
S
A Puca priest, the preferred recipient of confession, above ordinary Pucas or inhabitants of other worlds.
The French succession rule associated with excluding women and claims through a female line from the throne. Peter invokes it when he wants the raft deed written in a man’s hand. The joke transfers dynastic law to Crow Creek Township and an ordinary conveyance. [1968, pp. 37–38]
Witchy’s charge borrows Matthew 5:13. It follows her advice to break the world and recalls her earlier story of a cousin who mutilates himself by taking Matthew 5:29–30 literally. [1968, pp. 141, 143]
Sources: Matthew 5:13, 29–30, Douay-Rheims.
An Indian with a modified car: dozer blade, shot-proof glass, 139 mph. Helps Henry smash through a roadblock. Breaks his collarbone in the crash: "happens to me all the time."
The Stinkers' raft, captured during the Battle of Port Stinker. Towed behind the Île de France.
An Earth song performed during the honkeroo, one of the "great songs of Earth."
How the Pucas' true appearance is revealed: "Look at them straight, and you'd hardly notice a thing. But look at them sideways accidentally sometimes... and they'd scare the liver out of you."
A figure in Helen's ghost story who died when a train ran over him, "spattering him like tar." He supposedly still sits whittling by the tracks.
A ship in Helen’s reported night adventure. She claims its pirates make her captain after recognizing her worth. Her story also names the Flying Snake, Vampire, and Gigantis Transfixus; the narration gives only her account of the encounter. [1968, pp. 52–54]
Frank treats alcohol as a Specific against Earth Sickness. The novel calls his later staggering illness, not drunkenness. [1968, pp. 33, 58]
Crocker’s strong liquor, also called Horse Whisky and the old cat-creature. The animal names belong to a family of slang expressions for potent or cheap alcohol. Fulbert’s White Lightning is moonshine. [1968, pp. 96, 98, 130–131]
The first group of strip pit children defeated by the Dulantys: Rex Remagen, Elwood Elgin, and Berny Bottleby. Their raft, the Sea Bear, is captured. See Chapter 5.
A phrase established in psychology by William James, whose Principles of Psychology gives it a chapter title. In the chantey it is joined to Earthen Sickness and Henry’s slowing decisions. The phrase echoes James; no specific debt is shown. [1968, p. 125]
Sources: William James, The Principles of Psychology, ch. 9.
"A dozen square miles of mountains turned inside out, threaded by canals, and with bottomless chasms." The remnants of surface coal mining, now the children's domain. See The Strip Pits.
Claims to own Lost Haven. Murdered by Crocker with an axe before the children can kill him, fulfilling Peter's Bagarthach: "Beware of jackals bearing axes!" See Coalfactor Stutgard.
One of the Five Kingdoms. After its conquest the children scratch the soil and sow salt. Judges 9:45 records Abimelech salting Sichem; the much-repeated Carthage story has a disputed later history. Neither city is named in this scene. [1968, pp. 44–45]
Sources: Judges 9:45; R. T. Ridley, “To Be Taken with a Pinch of Salt” (1986).
Scholastic terms invoked in the account of Peter’s Earth sickness. The substance is inhibited while accidentals are forced prematurely. The passage’s philosophical vocabulary describes distorted development. Compare Pandemonium’s account of Witchy confusing essence and accidence. [1968, pp. 70, 86–87]
Sources: “Accident,” Catholic Encyclopedia.
T
An Earth song considered one of its "great songs" along with "Birmingham Jail Blues," "Shotgun Boogie," and "Rang-Dang-Doo."
The instrument of Marshall's death, specified in Henry's Bagarthach: "A message from a talking rifle." Fulfilled when Phoebe Jane shoots Marshall.
A supernatural surge of power and timing experienced by Pucas, linked to the Fianaise or Presence. Frank relies on it during confrontations.
The traditional image of opportunity as a figure with hair in front and baldness behind: it must be caught before it passes. The chantey deprives Time even of that forelock while Henry submits. Phaedrus’s “Tempus” provides an ancient version of the image. [1968, p. 124]
Sources: Phaedrus, Fables 5.8, “Tempus”.
One of Crocker's four hounds, younger but considered a "good one" along with Barnabas. Abandons Crocker during the final hunt.
Bad John is visible yet translucent to those who can see him. He can enter locked rooms, but is not an ideal lookout: he cannot distinguish darkness. [1968, pp. 30–31]
The authentic state of being a Puca: successful intuitive mastery of Puca arts. Charles may become one if he builds his pandemonium and learns the trade.
Tulsa, Oklahoma. The lawyer Fulbert brings is from "T-Town." Henry had "places and people" there he intended to visit after escaping jail.
Bagarthach verse and Aorach story are the principal verbal arts discussed in the novel. The narrator insists on literal happenings when explaining Puca art. Aorach ranges beyond ghost stories, and not every teller’s claim becomes fact. [1968, pp. 18–19, 85–86]
U
A quality Witchy says was depleted "by the gallon" during the Pucas' failed attempt to coexist peacefully with Earth.
A term of obscure menace in Peter's Bagarthach against Stutgard: "Beware the under-studding, Stut!" Possibly structural or metaphorical.
V
A ship in Helen’s reported night adventure, whose crew receive blood with their rum. Its name is one of four ship names in that account. [1968, pp. 52–54]
Sister of Witchy, wife of Frank, mother of Peter, Dorothy, John, and Bad John. Mistress of the Aorach story. Dies of Earth Sickness in Chapter 2, the first adult death. See Veronica.
The northeastern Oklahoma town of Witchy’s institution. Eastern State Hospital received its first patients in 1913. Marshall’s Wan-Wit on the Neosho is a derisive fictional name, not the institution’s historical title. [1968, pp. 64, 108, 114]
Sources: “Vinita,” Oklahoma Historical Society.
W
Marshall’s mocking name for the institution at Vinita in which Witchy is held. Its weak-wit sound expresses his contempt. See Vinita. [1968, p. 114]
The physical confrontation between Henry Dulanty (Puca) and Mandrake Marshall (Earthman) in jail. "It was, of course, a war of the Worlds... Ah, they settled it: a Puca can whip an Earthman, both of them being prime specimens."
Term used by the Indian barman at the Lost Moon Bar to refer to the non-Indian population that displaced Native Americans.
A Puca mentioned by Witchy as someone Phoebe Jane might locate using her Shawnee senses. (Note: Willy McGilly appears in other Lafferty works.)
Sister of Veronica, wife of Henry, mother of Elizabeth, Charles, and Helen. Possesses unearthly beauty. Confined at Vinita after Earth Sickness drives her mad. Delivers the Parting Admonition and dies aboard the Île in Chapter 16. See Witchy.
Charles Dulanty's term for Bad John, reflecting his ethereal and semi-deceased nature.
Name Translations
The names as printed in Chapter 16, with dictionary senses separated from proposed meanings of Lafferty’s compounds.
The children intuit their names in the afternoon, before Witchy joins the raft. Her later call to drop their Earth masks is a separate scene. Eisimirce is the Dispersal, not the naming rite.
[1968, pp. 139–143]| Earth name | Puca name | Lexical evidence and limits |
|---|---|---|
| Elizabeth | Coisreacan-Dia | Dinneen’s coisreacaim / coisreacan concerns blessing or consecration. “Consecrated to God” is a plausible reading of the compound. |
| Charles | Laidir | Irish láidir: strong. |
| Helen | Lochrann | Irish lóchrann: lamp or light. |
| Peter | Carraig | Irish carraig: rock. |
| Dorothy | Feirin-De | Irish féirín: gift or keepsake. “Gift of God” is a plausible intended compound; “little man of God” is unsupported. |
| John | Dia-Ta-Caomh | Dia: God; caomh: dear or gentle. “God is kind/gracious” may be the sense of the construction. |
| Bad John | Ionuin | Irish ionúin: beloved or dear. |
| Witchy | Briochtog | Dinneen: briochtóg, witch or sorceress. “Long held” describes how long she has had her name. |
Related Vocabulary
| Word | Distinction |
|---|---|
| Eisimirce | Emigration; the novel’s Dispersal. |
| Ábhacht | Jest or drollery, not a dictionary term for supernatural beauty. |
| Bagarthach / bagrach | Threatening or menacing. |
| Aorach / aerach | Aorach: satirical. Aerach: airy, lively or frolicsome. Keep the words distinct. |
| Fianaise | Presence and witness are attested senses; the Puca Presence is the novel’s development. |
| Sagart | Priest. |
| Éigeas / amhránaí | Poet or learned person / singer: elements of John’s title. |
| Homo Pucalis | Henry’s mock species name. |
| Hank | Henry, in Dorothy’s verse “Veronica and Hank and Frank.” |
| Ange-Jacques | Fulbert’s French name for Bad John. |
Henry, Frank, and Veronica receive no Puca names in the novel. Accents above belong to dictionary forms; the name column preserves the novel’s spelling. Dictionary links appear in Sources & Editorial Notes.
Some pairings are close in meaning: Peter’s rock and Dorothy’s gift are the clearest. Others are looser. Charles’s Laidir means strong, which is not the historical meaning of Charles. The rite is called an Epiphany, a manifestation or opening out. Its dramatic purpose is the children’s recognition of themselves. [1968, pp. 139–140]
Quotations
Memorable lines from the novel, organized by theme.
On Earth and Its Horrors
On the Puca
On the Hive Ghost
On the Strife Dulanty
On Violence and Killing
On Death and Dying
On Dragons' Seed and the Future
On Bad John
Scripture and Literature
Phoebe Jane Lanyard
"Oh, they're only Cherokees. I wonder God doesn't take their eyes away from them since they never use them."
The Final Image
And opposed to them, only the defenseless World!"
Sources & Editorial Notes
Notes on the edition, the evidence, and the apparatus. Revised 14 October 2026.
R. A. Lafferty, The Reefs of Earth (Berkley Medallion, March 1968), printed pp. 7–144. References use printed pages, not PDF page numbers. In the supplied scan, printed page 7 is PDF page 9.
All sixteen chapter accounts and the reference sections have been revised against this text. A character’s report, an inset tale, an inference, and an interpretation are identified as such where the distinction affects the claim.
Displayed quotations and verse have page references. Excerpts may omit surrounding narration; punctuation is normalized for screen reading. The chapter-title poem is presented in four ABAB stanzas. The Heroic Chantey preserves both appearances of its opening line.
Page images confirm that p. 100 reads thirty thousand, and p. 91 reads Homo Pucalis. The 1968 copy-text also prints Veronica’s “I can’t very die just yet” (p. 22) and Witchy’s “chance it here and there” (p. 143). Those readings are retained and identified in the displayed quotations. Butterfield’s last words on p. 128 contain no added “Marshall.”
P. S. Dinneen, An Irish-English Dictionary (1904), consulted for briochtóg and the vocabulary of blessing/consecration: University College Cork scan.
Niall Ó Dónaill, Foclóir Gaeilge–Béarla (1977), hosted by Teanglann: eisimirce, ábhacht, bagarthach, bagrach, aorach, aerach, féirín, láidir, carraig, lóchrann, ionúin, caomh, fianaise, sagart, éigeas, amhránaí.
These sources give lexical senses; Lafferty’s dictionary is unidentified. The names are spelled as in the novel; dictionary forms retain their accents.
- Kitty Pittman, “Lafferty, Raphael Aloysius”, Oklahoma Historical Society: born in Neola, Iowa; long associated with Tulsa.
- Guy Logsdon, “Choc Beer”, Oklahoma Historical Society: varied brewing histories and the particular 1894 report mentioning tobacco.
- Dúchas, “The Pooka”, recorded from Seán Ó Flannagáin, Beagh, County Galway (1937): a frightening, involuntary ride.
- Dúchas, Schools’ Collection Pooka records, including November customs (CBÉS 0055, p. 125).
These are contextual sources. The novel’s pirates, royal goat, giant, supernatural bones, and ancient Puca history are story-world claims.
The route named by Helen runs through Mud Bayou, Crow Creek, Green River, the Arkansas, and the Mississippi toward the sea (p. 30). This is the novel’s sequence. Witchy’s later Nile/Paducah directions are comic and unstable (p. 142).
The existing musical setting is retained, with playback loaded only when requested. The chapter poem gives the written words. The supplied guide gives no recording credit; its sung wording has not been independently transcribed.
Allusions and Contextual Research
The contextual additions incorporate the supplied The Reefs of Earth — Sources and Relevance. Clear textual references, historical background, and proposed parallels are distinguished in the relevant chapter notes and encyclopedia entries. Dates and geographical identifications have been narrowed where the evidence does not support a firm conclusion.
Literary Texts
- Shakespeare, As You Like It 3.2.
- Virgil, Aeneid 2.49.
- Aesop, “Belling the Cat”.
- Geoffrey of Monmouth, Vita Merlini, trans. John Jay Parry.
- Twain, Adventures of Huckleberry Finn, ch. 19.
- Milton, Paradise Lost 1.756–57.
- Gogol, Dead Souls, part 1, ch. 11.
- Poe, “The Pit and the Pendulum”.
- Dante, Inferno 1.1–3, Carlyle translation as revised.
- Longfellow, The Song of Hiawatha.
- Ovid, Metamorphoses 15.234–36.
- Ovid, Metamorphoses 3, Cadmus and the dragon’s teeth.
- Phaedrus, Fables 5.8, “Tempus”.
Scripture and Theology
- Luke 22:53.
- Judges 9:45.
- Job 30:28–31, Douay-Rheims.
- Matthew 5:13, 29–30, Douay-Rheims.
- Aquinas, Summa theologiae, Supplement, q. 8, a. 2.
- “Accident,” Catholic Encyclopedia.
- Aquinas, Super Ephesios, ch. 5, lect. 6.
- John A. Hardon, “Bell-Book-Candle,” Modern Catholic Dictionary.
Regional History and Institutions
- “Rogers County,” Oklahoma Historical Society.
- “Vinita,” Oklahoma Historical Society.
- “Spiro Mounds,” Oklahoma Historical Society.
- “Shawnee Tribe (Loyal Shawnee),” Oklahoma Historical Society.
- “Shawnee, Absentee,” Oklahoma Historical Society.
- USGS, Bird Creek locality at its Verdigris confluence.
- Oklahoma State University, 1957 name change.
- Alexander County, Illinois, history and geography.
Other Reference Sources
- Académie française, Jean-Jacques Lefranc de Pompignan.
- William James, The Principles of Psychology, ch. 9.
- “Chapter & Verse,” Harvard Magazine, July–August 2003.
- R. T. Ridley, “To Be Taken with a Pinch of Salt” (1986).
- “Frolic and detour,” Cornell Legal Information Institute.
- Tennessee Ernie Ford, official singles discography.
- SFWA, A Plague of Demons (1965).
- John Clute, “Lafferty, R A,” The Encyclopedia of Science Fiction.
- Kirkus Reviews, Amazing Stories, ed. Kim Mohan (1995).
English and Folkloric Vocabulary
- Merriam-Webster, “coon song”.
- Merriam-Webster, “boondocks”.
- Merriam-Webster, “corbie”.
- Merriam-Webster, “binnacle”.
- Merriam-Webster, “davit”.
- Merriam-Webster, “scuttle”.
- Merriam-Webster, “abaft”.
- Merriam-Webster, “blackbird”.
- Merriam-Webster, “impress”.
- Merriam-Webster, “kobold”.
- Merriam-Webster, “durance”.
Additional biblical references: Hebrews 11:13; 1 Peter 2:11; Matthew 14:8, 25:32, and 6:20; Luke 12:20; Genesis 6:4; 1 Corinthians 6:3; John 1:46; Micheas (Micah) 5:2; Psalm 129/130. These identify the passages the novel evokes.
The supplied notes also propose possible links to Big Shanty, Georgia; Cobina Wright; the ballplayer Sad Sam Jones; Piltdown; and the ocean liner Île de France. None is confirmed as a historical model.
The first-completed-novel description follows the Encyclopedia of Science Fiction; it states composition order for The Reefs of Earth, not publication order.
Sources: John Clute, “Lafferty, R A,” The Encyclopedia of Science Fiction.